Papal Infallibility

I think it’s unlikely anyone would attribute infallibility to another human being without believing that individual to be in close collaboration with some supernatural entity.  According to the Vatican papal decisions ‘are justly held irreformable, for they are pronounced with the assistance of the Holy Spirit’ (who, according to Martin Luther is no skeptic) and that ‘God protects the pope from error when he speaks about faith and morality.’

So, I guess when Pope Francis said that non-believers, if they were good, moral people, would be welcomed into heaven they (the non-believers) can fully expect to be there.  The only catch is, being non-believers, they probably don’t think there’s an after-life to be welcomed in to.

It seems to me one is better off remaining open minded about such things.  I’m inclined to take Pascal’s Wager: Bet on the existence of God; if he doesn’t exist you lose nothing, if he does and you bet against him you may be in big trouble.  But then, as I think about it maybe Thomas Jefferson had it right:  Question God’s existence; if there be one he must admire the homage of reason, if non-existent  the exercise thereof will have been worthwhile.

Goodness

In the novel Anna Karenina, Leo Tolstoy has the character Levin say: ‘If goodness has a cause it is no longer goodness; if it has consequences, or rewards it is not goodness either.’  Since Leo based the character Levin on himself he must have thought there was truth to such an idea.

If  I accept Levin’s statement as true then following the Golden Rule is not an example of practicing goodness because then I’m being good in the hopes other people will be good to me.

I guess Adam and Eve were inherently good, always obeying God until the serpent introduced them to the fruits of the Tree of Knowledge, the one thing forbidden by God who evidently wanted to keep Adam and Eve from knowing too much.

So, I suppose the moral of the story must be that the only way to be truly good is to be oblivious.

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Complacency

I find myself wallowing in contentment these days; consciously maintaining a positive outlook, simply putting the negatives out of my mind.

Breathe deeply:  inhale, exhale.

Avoiding confrontation means avoiding interaction to a large extent; companionship is reserved for one or two close friends.  I follow the news but refuse to dwell on tragedy.  Like Emil Cioran says: better not to act; action can only lead to regrets.

So, I stand here, day after day, feeling the soft summer breezes, inhaling the sweet scents of garden flowers, listening to the optimistic bird song.  What could be better?

I refuse to allow myself to be upset.  Why can’t little Annie sing on key?  What is LeonardD doing with that power saw?  What if those neighbor children want to play with me?  They’re so rough.

Never mind.

I’m afraid I’m becoming complacent.  Nothing excites me.  I think maybe there’s a difference between the calm of a centered discipline and my near lethargy.  Perhaps it would be good to step into an uncomfortable situation; force myself to face phenomena that will upset me; get my blood (such as it is) boiling.  Maybe Nietzsche’s right: ‘what doesn’t kill you makes you stronger.’

Well, I’ll think about it.  I’m a bit drowsy; the gentle patter of the water fountain is very relaxing.  I’m not sure that I really need a challenge anyway.

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What emotions look like

I was thinking the other day how emotions sometimes creep up on a person, how they seem to come out of nowhere.  Suddenly one finds herself overwhelmingly attracted to someone, for instance, or some trivial incident leaves one extremely agitated for no apparent reason.

When one finds herself deeply in love it often comes as a revelation; one moment content in singularity and suddenly deeply connected to another.  Or, consider anxiety, how it can wheedle itself into your consciousness.  It lies in wait, bides it’s time until finding you at your most vulnerable, teases you with what in normal circumstances would be ridiculously mundane but now is horribly threatening.

It makes me think the ancients weren’t just being poetic when they personified emotions and that makes me wonder what these personified emotions might look like. Emotions, of course, aren’t simple; take love: it isn’t only erotic but can be love of beauty and wisdom or altruistic care for others. Does that make Love a multiple personality?  Maybe there are a whole team of Loves that travel around together. I think Erotic Love might look like Eve in the Garden; the original innocent lover and first mother. Anxiety I can see as a clown. He hides his true nature, presenting himself as something he’s not; a malevolent entity harboring one’s deepest fears.

But then, as I think about it, perhaps it’s the other way around.  Eve is the temptress, the cause of man’s downfall, the conspire r with evil; the clown is the innocent, timid, lover, his unrealized passion revealed in his attempts to please.

I guess it’s up to the individual to paint the picture with the colors she finds most appropriate.  I’m inclined toward the evil clown but I must admit it may be because I can’t get Pennywise the dancing clown from Stephen King’s ‘It’ out of my head.

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A Life of Contemplation

Lately, I’ve been thinking what it’d be like to go off someplace where I could live more simply; someplace away from the distractions of the ever-depressing news of the day and the energy sapping ego conflicts of the workplace.

I could spend my days contemplating the inherent nature of existence; I could immerse myself in the eternal flow of life.  I would find my center and be at one with all things.  You know, like St. Anthony (the ascetic) did.

For nearly forty years Anthony lived a hermetic existence in the desert existing on the rare crust of bread offered him by passing pilgrims.  He rid himself of all desires of the flesh in the belief that through asceticism ultimate truth would be revealed to him.

There was one night, though, when hedonistic desires descended upon him like a torrential downpour.  He wanted, wanted, wanted: good food, good drink and women of any sort.  All night he suffered.  He fought back with every ounce of his energy.  When morning finally came Anthony was spent from the night’s exertions but was also strengthened in the knowledge he could overcome temptation.  His resignation was renewed, but with it, the fear of even greater tests to come.

I’m really not too worried about this happening to me.  Food and drink aren’t important to a doll and I’m really not that into primal urges.The Temptation of St. Anthony 3