It seems like it’s been a long time since I’ve had a fresh idea, or even happened upon a fresh idea someone else may have recently had. I’m a pretty firm believer that without fresh ideas stagnation occurs and the choice to stagnate or progress is no choice at all, it seems to me.
I’ve been thinking, lately, about what happens during those adolescent years when the instinctual urge to break away leads to fundamental questioning of values and experimentation with ideas and actions that push the boundaries of the familiar and expected, which may, at times, result in behaviors that are risky and maybe border on the irresponsible and may even be thought of as questionable on a moral level. But, what such a stance does provide, given a reasonable helping of basic human needs, is a sense of freedom from convention that, well directed, has a potential to realize fresh ideas.
If we allow that creative thought is likely to be nurtured most effectively when there is freedom from the immutability of established ideas, allowing it (creative thought, that is) to run its course will likely be the preferable avenue to take. I think we should champion youth, relish their energies, tolerate their impiety, impetuousness and contempt, and tolerate their ambivalence toward established truths. By encouraging their pursuit of they know not what, we all might realize new ways to tackle the problems of our complex existence.
I’ve been reading about this sense that we all have, beneath our logical instinctual understanding, a ground that sustains our very existence; a faith in the existence of something without which survival would be impossible. This something may be, I think necessarily is, of a very nebulous character and in fact, if and when it takes on too specific an identification may very well lose much of its potency. Naming it is losing it. Our rational selves are inclined to try to grasp this something, identify it, get intimate with it, worship it, maybe, but any such action only diminishes it. All we can and must do is acknowledge its existence.
We might think to construct symbols for and procedures by which we can more easily gain access, to keep it close to our waking consciousness, but any such activity must be of an abstract nature, no more than a parallel reference acknowledging only the existence of this something that defies labeling of any kind because this ground of being is essential to our very nature.
Ok, so I kind of get this, you know, because I can sense hopefulness on even the dreariest and most depressing of days. I guess, though, I maybe should pay a bit more attention, work a bit harder to sustain this essence because my very being may depend on it and as difficult as it is to think about something so ineffable and adverse to description I will dedicate contemplative time to reaching deep.
I’ve been reading about the 20th Century philosopher Michel Foucault, a truly enigmatic Frenchman preoccupied with thoughts of death. It wasn’t just death in general he thought about. He seemed intent on taking his own life.
Suicide or near-death experiences he believed would reveal the ‘unthought’, conceptions beyond imagining, not to be found even in dreams. Extreme behaviors, sadomasochistic indulgences, which carried one to the brink of insanity, had the potential in our philosopher’s view, to reveal what lay beyond the capacity of the rational human mind. Foucault thought of madness as a potentially positive occurrence, as a category of being realized by those, artists and such, stretching the envelope of societal propriety that, he believed, in the future, be accepted as a pathway to the ‘unthought’, to a deeper knowledge beyond the limitations of conventional reason.
I have to admit it all seems a bit much to me; my daily workouts are about as masochistic as I ever want to get and I have few acquaintances that inspire in me any sort of sadistic imaginings. I guess I’ll just have to leave the unthought unthought.
I’ve been reading a treatise by the much respected religious historian Mircea Eliade that offers the theory that religious man has a richer existence than someone without religious beliefs.
As Professor Eliade sees it, those who see the physical world as an embodiment of the sacred will more often be able to rise above the profane world to a spiritual plane, basking in and identifying with the sacred. Non-religious man, on the other hand must exist without such a dimension, limited to the hard reality of a profane existence and the anxiety of ultimate mortal extinction.
But, he says, even non-religious man hasn’t completely eliminated the structures of the spiritual from his reality. As religious man may, through ritual passage, be symbolically reborn to greater awareness of the sacred, so too non-religious man will likely transition between life-styles, new living locales and changing occupations, and will experience a sense of newness akin to spiritual rebirth.
I guess we can never completely discount our deeply embedded spirituality.
I’ve been reading that Virtual Reality technology is becoming pretty sophisticated these days: put on the headset and find yourself in an alternate world so all-encompassing it all becomes pretty believable. Well, as a recreation anyway.
Apparently the technology is being applied to nursing home residents suffering from dementia. The intent is to help them restore brain function, I guess. I’m wondering if or when VR will be taken a step further: headsets for hospice care. I can imagine, rather than heavy sedation a journey to a pain-free realm of serenity, beauty and peace might not be such a bad way to retire from life.
What would happen, I wonder, as physical life expires. Does one live on psychically in beautiful VR? Seems kind of religious. Could it be technological advances will redefine the notion of heaven?
I’ve been thinking lately about what it means to have a national identity: how we might imagine some sort of consensual, some unifying set of shared values in our diverse population, an identity, we might imagine, manifesting itself in the actions of our chosen leaders, our elected representatives who we see putting into motion actions we consider important to maintaining our moral visions. Of course, as the political winds blow, half of us will be upbeat knowing our chosen leaders are heading the country in the right direction while the other half will passionately believe the opposite.
This conundrum has me thinking about the British. The Royal Family, having a centuries old heritage, provides a national identity for a pretty fair number of British citizens judging from the crowds one sees in photographs of various state rites and national observances. No longer wielding political sway the Royals serve as a unifying symbol for a population whose politics has produced the divisive likes of Margret Thatcher and Boris Johnson.
So, maybe we need a King or a Queen, someone to focus on in these days of extreme partisan division, some apolitical demi-god (or goddess) who represents the values our diverse population can agree upon, someone to reign over our national holidays as a symbol of unity.
Personally I can’t think of anyone who might adequately fill the bill but I’m open to suggestion.
In his masterpiece Either/Or Soren Kierkegaard contrasts the moral relativity of the aesthete ‘A’ with the clearly defined moral values of the ethicist Judge Wilhelm. ‘A’ revels in seduction, he pursues women, is attracted to the young, innocent and beautiful girl, whose total commitment he gains through devious manipulation. Then, though, once the quarry is won, interest is lost. The ethicist judge castigates ‘A’ for so shallow a behavior informing him he doesn’t understand the significance of a deep personal relationship, that love and duty to a first love produces a deep bond and a constantly renewing true aesthetic relationship.
It seems pretty clear that K. sees himself in both characters: the break-up with his once betrothed Regine on the one hand and his obsession with the moral rigidity of the pietist religion he was brought up to revere. There’s little doubt he experienced serious psychological conflict that eventually resulted in a ‘leap into the absurd’, a total embrace of Christianity.
I must admit I can’t relate to K’s situation but he does do a really good job of getting me to focus attention on my own personal existential self.
In the summer of his 12th year this boy and his friends were introduced to musical instruments. They were being groomed for eventual inclusion into the high school band. In his small-town competition wasn’t an issue. Bodies were needed, so by the time these kids reached 7th grade or so it was assumed most of them, if they stayed with it, would take their places beside the high schoolers in the concert band.
That same summer this boy’s best friend’s brother, on the very day he got his driver’s license was given the keys to the family ’52 Chevrolet and he (the boy) and his friend were invited to ride along, to share in the experience of new found freedom. The country roads near their hometown were wash board, loose gravel and narrow, under constant grading that pushed up gravel ridges that made the roads even narrower. Five miles or so into their ride the car began to swerve having edged into the gravel windrow on the side of the road, overcorrected, swerved again, jumped the gravel ridge, down into the ditch and struck a driveway abutment. For some reason beyond memory the boy was given the honor of riding ‘shotgun’ next to the driver while his friend sat in the back seat. The immediate interruption of forward momentum was unfortunately restricted only to the car. The boy, having struck the dashboard with his face was suddenly aware of no longer having any front teeth.
Anyway, the big deal that summer for the boy and his friends was getting a band instrument. Everyone wanted trumpets. The consensus was this was clearly a masculine choice, the girls opting for clarinets or flutes for reasons similarly relating to gender orientation. It soon became obvious that the lip strength it took to produce sound through a brass mouthpiece without supporting front teeth was a non-starter, as far as becoming a member of the brass section was concerned. After the months of anticipation, the letdown was significant. The boy envied his friends for awhile until he was introduced to an Instrument that didn’t require a strong embouchure. He became the proud possessor of an alto saxophone that he soon came to realize was, strictly from a physical standpoint an instrument quite superior, aesthetically speaking, to the trumpet.
Living in the northern climes, as I do, and spending a lot of time outdoors I’m reminded on nearly a daily basis of the passage of time. Early spring wildflowers bloom and fade within days giving way to slightly slower maturing vegetation which grows and goes to seed in anticipation of early fall flowers blooming and the lush greenery of the forest canopy turning to yellows and reds; all within a matter of weeks.
The process is beautiful, you know, and reasonably anticipated each year but living in the moment as I try to do is regularly interrupted by remembrances and anticipations imposed upon me by evolving nature.
I’m not complaining. Transitioning nature is a wonder to behold. I must admit, though, to a feeling of melancholy as summer wains. I find myself thinking of my inevitable mortal demise. The feeling will dissipate as it always has, the seasons change and I will find myself in a world of cold, ice and snow in a time that will pass much more slowly.
I’ve been reading that some people never grow up. I guess many of us live life one distraction after another, placating ourselves with momentary satisfactions while never achieving a meaningful grasp of what it means to be part of a whole pluralistic social structure. But then, coming to grips with existence is an ongoing dilemma for most of us I guess., egged on as we are into confronting the play-ground bully that is reality.
I’m thinking one explanation for our arrested development, at least in part, is a coddled existence: we take for granted not only basic needs but creature comforts that give us a sense of affluence and well-being to the extent that we question how it can be people are homeless and food insecure even though we are informed on a daily basis of human suffering throughout the world.
Well, it’s something to think about for those of us who have tended toward a little Peter Panishness on occasion. Reflection is never a bad thing.