Migrating South

Granny Applehead has been talking about joining the migration of the elderly to the warmer climes of the south.  She says that, as one’s metabolism slows down with age warmth is a primary need for any sort of comfort to exist.  She yearns for the nice dry walks and roadways and the easy availability of golf carts allowing a mobility that the ice, cold and snow prohibit.

Besides, she says, a retirement community offers the benefits of social interaction with others of one’s own age and, often, sensibility.  Structured days playing mahjong, drinking tea and attending concerts and lectures are pleasant distractions from our ever present aches and pains.  Everything about it points toward enjoying quality time in our autumnal years and prepare us for the day when the warmth of the cremation furnace will return us, dust to dust, to our mother earth from whence we came.

She jokes with her friends that she might instead opt for Plastination so that her children will be able to enjoy her personage gathering dust in the corner of the living room (boy, does that sound familiar).  It seems kind of morbid to me but I guess it’s just her way of making lite of the impending reality; the unknowns of death everyone must face.

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Fertility Rites

Eastra, the doll of the season, was telling me the other day that in ancient times the beginning of spring at or about the time of the vernal equinox was celebrated with fertility rites which were meant to encourage a general fecundity among all living things animal and vegetable.

Many cultures had gods and goddesses honored in these rites; there was Artemis in Greece, Cebele in Phrygia, Diana in Ephesus and Attis the god of ever-reviving vegetation who was believed to have been born of a virgin and who died and was reborn annually.

I was trying to imagine what these rites might have been like. They probably involved a lot of fertilizing of various seeds and things and to get everyone into the mood, to get their energy up, to really get into the re-generation mind set there probably was a bit of strong drink, wild dancing and singing.

I found out Cebele the Phrygian Earth goddess was honored with a procession involving wild, high pitched flute music and drumming, scattered rose petals and clouds of incense followed by priests and priestesses scourging themselves with sharp knives.

But that was mild compared to the cult of Ishtar that may have involved child sacrifice, ritual copulation and virginal girls dancing around large male genitalia.

Whatever the rites involved the celebrants must have thought it worked. Besides the great fun had by all (excepting the sacrificial victim) animals reproduced, babies were born and crops grew. It does seem pretty magical and I guess it was hard for most people to take for granted the resurrection of the dormant (or dead) without providing some sort of penitential assistance even though we all know Mother Earth is a gigantic incubator and really doesn’t need that kind of help.

I think I’ll celebrate Mother’s magic with a nice contemplative walk in the woods.

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Beyond Space and Time

 

 

Free-thinking Frank was telling me the other day about this group-a movement really-of skeptics dedicated to the task of debunking all things paranormal like ESP, UFO sightings, conversing with the deceased, telekinesis, and anything else they see as magical thinking.  They’re a conscientious bunch, Frank says, avoiding generalization and attending to the particular, which means they pretty much take all claims seriously.

Employing the scientific method these skeptics seek out verifiable data and eye-witnesses with consistent, non-contradictory accounts but for the most part are seeking normal and natural explanations for the anomalous phenomena thought of as paranormal.  Frank said these skeptics find religious claims dubious as well but aren’t inclined to consider them for analysis since they rely so heavily on non-falsifiable premises.

All in all, Frank said he thought the skeptics are on the right track attempting as they are to clear the air of the fog of magical thinking, you know, putting people on the path of verifiable truth.

As I thought about it, I wasn’t so sure; I found myself skeptical of the skeptics.  It seems to me science has relinquished its claim to the ground of truth these days.  The space-time continuum among other things has really messed with our intuitive sense of the cosmos.  Do our processes of thought even correspond to the structure of nature?

So, for me, it’s time to re-examine the paranormal.  The first thing I’m going to do is dig out my birth chart and see what the stars have in store for me.


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Thoughts on an After-Life

I’ve been reading lately about the various ways different cultures and people think about after-life. Many of the various after-life conceptions identify an inner spirit or soul within each individual that is in some way immortal and will live on in a place determined by their conduct in the life they’ve just left. Some contend the deceased will be reborn taking a living form, animal or human, consistent with their previous moral, ethical existence.

Some researchers have hypothesized what the after-life might be like. One suggests that after death the soul floats into the atmosphere where it lives off of the ultra-violet rays from the sun. Another believes after death the self will find itself in a dream word of memories and mental images. Still another thinks the mind will merge into a collective consciousness the downside being it will relinquish its personality.

But, the idea about what the after-life will be like that I like best is that each person will experience a world of her own, unique to herself and consistent with her earthly existence. If my next world follows my nature then it will be filled with wonder and uncertainty and I will continue to question, to look for the ever elusive answer and to revel in the ever-present Mystery. What could be better than that?

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