My companion and I have recently completed a three week trip through southern Europe. One might call what we did a vacation, I suppose, but traveling the way we do it involves coordinating train schedules, locating pre-arranged housing, meeting voucher deadlines, acquiring foodstuffs that are compatible with cooking facilities, all requiring miles traveled on foot, all of which is hard work resulting in thorough and complete exhaustion at the end of most days. The rewards, though, are rich in personal encounters and experiences, and, in our opinion, well worth the effort.
Upon completion of such an adventure we are ultimately required by friends, relatives and acquaintances to offer a narrative. The shared experiences, however, don’t translate to a common story, which, I suppose, one could attribute to differing focuses of attention and/or memory lapse, but, it seems to me, the remembered experiences are so varied that one can only assume the unique worlds in which we each exist defy a common reality. We must, I guess, all get along day to day unaware, most of the time that the person next to us is a truly alien presence.
So, I was reading that the most hardened atheist more than likely has some sort of sense of the sacred. It may be in the remembrance and contemplation of a personal past experience or as an instance in time and space when an acute awareness of the efficacious natural world transcends the mere physical. I suppose there are all sorts of possibilities.
Anyway, after reading a very convincing tome suggesting the likelihood our universe came into existence from nothing: that’s no space and no matter for that matter and certainly no creative overseer, I’ve nevertheless come to realize a sense of the sacred is and always has been a part of my reality. As exciting as the new theories and discoveries in particle physics are I still, and suspect I always will, relish the enrichments I experience from a cool breeze on a warm summer’s day that often mean more, have a greater personal significance than can be explained by science.
As I sit here surrounded by nature, despite the potential distress the wood tick crawling up my pants leg may cause and the lack of potable water to quench my thirst and the ache in my back due to an unseen mud hole, the sacred, nevertheless is present.
I’ve recently visited a place, an arena where, around two millennia ago, Christians, who apparently didn’t fit in well at the time, provided great spectacle as prey for very angry and very hungry lions. I must admit this particular place has lost a lot of its potentially grizzly impact since becoming a tourist magnet, you know, cleaned up, no blood anywhere. Nowadays the pushing and shoving amongst the hordes of Christian visitors themselves suggests a sort of sadistic propensity for pain.
Anyway, the culture in charge at the time, a couple millennia ago, found the minority sect to be disrespectful of the established gods so lion fodder they became. Of course a few centuries later the Christians were torturing and burning those they found to be heretical to their faith.
Considering the religious maneuverings in politics these days one can only be dismayed at how slowly the wheels of evolution turn.
I’ve been reading that most of us limit our perceptual awareness, our capacity to absorb the complexity of the world around us by separating out, isolating and placing our experiences into conceptual boxes.
According to what I find to be very credible sources, everyone would acquire a greater understanding and avoid a lot of discomfort if we could see the inter-connectedness of all, including us, that is before our consciousness. I guess the idea is that ‘seeing’ should supersede ‘thought’. Seeing before labeling, judging and categorizing might provide the means to realize stasis and existential harmony. Of course it all happens moment by moment; enlightening insights will constantly be interrupted by the thoughts daily functioning requires; no one and done here.
So, I’m thinking, I’m thinking too much; I need to clear my mind and just See the ebb and flow of existence; it may lead to a greater understanding of the predicaments that I regularly experience; at the very least ‘just seeing’ might temper the petty discomforts my delicate ego tends to create for me.
I’ve been thinking, lately, about what it might mean to realize an extended period of calm, peacefulness and tranquility; halcyon days of pleasant meanderings through a benevolent natural world and happy encounters with grounded, enlightened people. It seems a bit of a fantasy requiring, in this day and age of political unrest and perpetual world-wide tragedy, a sort of head-in-the-sand dismissal of reality.
Maybe I’m just allowing myself to be distracted, not seeing the whole forest, lost among the trees. I suppose I could strive to remain awake in the moment, not get overly obsessed with situations beyond my control, you know, realize the world around us is ever-changing. I, perhaps, need to reacquaint myself with a Nature in constant flux and modify my sense of propriety so as not to assume it should be for everyone, everywhere.
Can right mind, I wonder, see a reality in which all live happily ever after; if not, how about a centered life free of the sufferings of expectation?
The thinking seems to be these days among neuro-scientists and phenomenologists that the concept of Self is an artificial construct evolution has foisted upon us in the interest of fending off extinction. By providing a focus upon which to differentiate options for action, evolution has provided, over considerable time, the means to improve our potential for personal survival. I’m guessing things like:” is that Sabretooth Tiger looking at me thinking about a meal in which case “‘I’better think about reacting” and so forth, has developed and perpetuated the myth of the Self.
So, I guess there really is no ‘Self’ other than a concept our consciousness has found useful to limit possible choices in order to provide some bit of stability within our limited sensible abilities; which also means the ‘World’ our artificial ‘Self’ recognizes is but a tiny fraction of what is actual out there existing around us.
But our sense of Self, researchers assure us, is pretty much impossible to eradicate as enlightening as it might be to do so. We can, though, I suppose, think seriously about growing our world awareness through meditation which is, after all, a ‘Self’ subordinating enterprise.
I’ve been reading that finding truth, particularly absolute truth, isn’t such an easy thing to do; in fact, seeking truth is a pretty nebulous enterprise altogether.
It appears that much of what we regard as hard truth is product of our conceptual constructs and belief systems which, when it comes right down to it is pretty relative information. What happens, I guess, is that our limited capacity to understand what we regard before us leads us to package our perceptions into preconceived concepts which become beliefs that fall way short of the truth embedded within that which we are observing or contemplating. I guess the lesson to be learned is that, to find truth, one needs to suppress beliefs and concepts and just open up to seeing, to purely observing what’s before us. I suppose some deep contemplation will be involved.
And then, I’m to understand, if we may be so fortunate, through our intense efforts to glimpse truth, the realization, as enlightening as it will surely be, will never the less be of an incommunicable nature.
Seeking truth may be the most important thing I will ever put energy toward. If I am able to arrive at profound Truths, as I hope to, just don’t expect me to try to share them.
I’ve been reading, lately, a most intriguing perspective suggesting much of what our common sense tells us is inaccurate if not totally wrong. For one thing, so goes the thinking, consciousness must precede material existence. Which means, I guess, that when I’m unconscious not only does nothing outside of my dreams exist for me but the birds presently flitting about the feeder cease to exist altogether with my fall into unconsciousness.
Apparently the idea is that, since sub-atomic entities like electrons exist as both tangible particles and invisible waves simultaneously, at any given moment, what they actually are depends upon whether they’re being observed and if, when eyes are cast in their direction they are invisible waves one has to wonder about their very existence: electrons may be present when watched, absent when unobserved.
Which leads me to wonder whether or not the birds outside my window continue to exist after I doze off into one of my afternoon naps and then, when I wake, do the birds come back into existence or am I just seeing different birds. Anyway, if sub-atomic entities, of which the world consists, depend on an observer for their existence I guess it stands to reason that the presence of a conscious intelligence is required in order that there be a manifested world.
It all seems pretty counter-intuitive but, as I think about it, the notion of a world dependent on conscious awareness is pretty hard to disprove.
I’ve been engaged for the last eight minutes or so maintaining awareness of the reality before me; not focusing on anything in particular, just contemplating the here and now. Thoughts occasionally enter, generally from the left, and pretty much pass right through and out to the right. Sometimes a thought gets stuck on its passage through so I have to give it a nudge so as to bring myself back to the here and now.
Traveling, as I am, down the road right now, the here and now is changing by the second; probably not an ideal situation for meditation; kind of distracting, really. And, having traveled this road numerous times before familiar objects come suddenly into view that bring thoughts to mine; thoughts that need to be ushered out stage right, lest I be drawn into thoughts of past circumstances and lose the here and now. Even as I concentrate on the here and now ‘veneers’ of association supervene adding layers of meaning that I gently, lightly erase without disturbing the here and now.
I’m up to about ten minutes now and my concentration is kind of fading in and out. With effort I know I can bring it back, aware, as I am, of the enormous benefits of mindfulness.
According to the 19th century psychologist William James, man creates the world he inhabits. The path one takes, says Mr. James, may focus on ugliness or beauty, a man may choose to concentrate and relate to the Good or the Bad. The idea here is that faith is required: an acknowledgment of that which is beyond the empirical, outside the domain of scientific certitude: the realm of God and immortality.
Which seems to imply the need for perspective: that the natural world isn’t all there is, suggesting those in the ‘natural world only’ camp will have a much harder (impossible?) time maintaining an optimistic view of things, of remaining positive, of retaining and maintaining a high moral outlook.
On a personal level, to my mind, there is no doubt considerable energy is required, as our daily travails weigh upon us, to stay upbeat all of the time; even most of the time. Still, if it’s perspective it takes to stay on one’s preferred path I wonder if the only play is the metaphysical one. Mr. James suggests unless one is oblivious, we’ve already made our choice: skepticism in moral matters is an ally of immorality; who is not for is against, he says.
Answers to the big questions must have appeared much clearer back then.