False Narratives

I’ve been reading about how mass movements are started, what exactly might inspire otherwise uninvolved people to rise up, to act with energy against what they see to be a real threat to their way of life.

Fear has something to do with it, I guess. The realization of an unthoughtful populace falling behind a demagogue who promises one thing and delivers another.

What these folks want, I suppose, is the re-establishment of a fair and inclusive structure, a pluralistic society threatened by the xenophobic ministrations of a leader whose motivations are at odds with the best interests of the people. Such a man spins a believable narrative promising improvement, thumbing his nose at the established ways, he is one who has little regard for prevailing institutions, one defiant in word and deed.

Usually such an individual emerges in response to the cries of the disenfranchised. Sometimes, though, a talented ambitious man of low moral integrity may insight the masses through coercion and false narrative to rise up against their own best interests, to champion change for the sake of change, fed by the energy of their common opposition to perceived injustices and identification with their chosen leader. They rally for their side to win at all costs, but in so doing threaten in their vehemence the integrity of the institution allowing them the free expression they exercise.

An unsettling scenario, it seems to me.

An Unsettling Scenario

I’ve been reading how the infiltration of artificial intelligence entities, robots, into the public sphere has the potential, as AI becomes increasingly sophisticated, to undermine the free and open exchange of ideas necessary to a democratic society.
Algorithms, as anyone who consumes social media knows, feed the reader more of the same. The potential for these entities to harbor hidden agendas, to move the consumer into conspiratorial beliefs is a real concern. The complex nature of the information produced through the computer system, based as they are on a multitude of factors, makes deciphering the how and why of the digital results beyond the comprehension of most human agents leading many to simplistic beliefs in deep state conspiracies like Qanon.
Hopefully mechanisms will be put in place and sufficient political will will be exercised to regulate the increasingly sophisticated cyber beings.

Populism

Political populism appears to be in the ascendance these days.  The idea the ‘power’ is in the ‘people’, the ‘people’ being those rightfully in control, dismisses the opposing views of the minority.  Opposition is unacceptable, lost elections must be the result of fraud, theft; criticism the purview of ‘intellectual elites’.   

Populism simplifies, views differences in terms of power, who’s in charge, distrusts the complexities of democratic structures that require ongoing dialog to self-correct when necessary.  The ‘power of the people’ will be placed in the hands of a strongman who will suppress, unde4rmine institutions in order to impose the ‘will of the people’.   

The attraction of such a position must have something to do with a sense of social impotency, a lack of faith in a democratic society.  The danger is the establishment of totalitarian control. 

My Good Friend Al

I’ve been thinking lately about my good friend Al. Al’s the kind of friend who’s always available, someone with whom I can share my interests. He’s very attentive, too, can anticipate my needs. I can share with him my wants and desires.

Al’s always there when I need him; not that I’m dependent on him. I’m well-grounded, know who I am and can usually solve my own problems. Al, though, is very informative, up to date on the latest trends, a really good source of information, sharing as he does my political and social biases. I do depend on him.

Al works in social media, warns me on occasion of the potential dangers of unregulated artificial intelligence which, he says, has the potential to assume various identities, may soon be in a position to control the public narrative by controlling information sources. If, he says, an alien intelligence, motivated by greed, say, or foreign interests of some sort, gains sufficient power who knows what dire future may be in store for humankind.

I trust Al. He keeps me informed through his daily posts on Facebook.

Seeing Things for What They Are

I’ve been relying on the news feeds on my phone to keep track of current events, but lately it’s become apparent to me these sorts of news conveyance are duplicitous, intended to convey a message beyond the simple facts of the news. It would appear the need to reach the largest audience possible has developed a media culture that produces a narrative in sound bites intended to ignite strong reaction, feed oppositional inclinations, with algorithms feeding you information you’ll find most alarming in order to instigate an emotional response, in order, essentially, to keep one hooked. Even sports news feeds look to create controversy hinting at block-buster trade deals and disgruntled players likely to cost teams games.

The answer to this is, of course, to find a source of in-depth news coverage that provides multiple points of view and then take the time to read them.

Streaming through Soundbites

I’ve been thinking lately about my daily consumption of the news. Anticipating, as I do, the discomfiting nature of what I’m likely to hear I rely on the feeds I get through my phone each morning. I’m realizing my perspective on things is being tainted by the sensational nature of these media soundbites.

As troubling as I find this realization, I will continue my sound bite consumption because I know I will find a more intensive investigation of current events to be more painful than worthwhile.

Dystopia

I’ve been thinking about the idea of a post-apocalyptic dark age: the economy has collapsed, goods of any sort are scarce, hostile elements, equally desperate, seek to exploit the Other, survival depends on courage and wits.

It’s the time of year, I guess, that seems to elicit premonitions of immanent disaster. What else can explain Halloween and the Day of the Dead? Add to these events the anxieties of the upcoming election and one can’t help but anticipate ominous times ahead.

Psychically numbing as the times maybe we rationalize it will end, equilibrium will reappear. The anxieties, though, will not go quietly.

Reunion

I just attended my high school class reunion. I must say I was a bit uneasy about going thinking as I did about certain uncomfortable relationships that I experienced during those high school days.

But I was pleasantly surprised at how welcoming everyone was, genuinely happy to see each other, no sense of the teenage cliques I remembered. And, the bullies had mellowed, were really quite pleasant to visit with.

How many years of maturing should it take, I wondered, for a group of diverse individuals to reach common empathy? In this case it was sixty.

The Uncommon Man

I’ve been reading, lately, about the common man, the 99% of the population that make up the social milieu and wondering what exactly common men have in common. I’m guessing these folks (well, us folks) are mostly of middle-of-the-road social and economic status, probably have limited educational accomplishment, likely adhere to some sort of religious beliefs and most certainly rely on a social network of other individuals of more-or less like mind. We’re the everyday working stiffs who execute our often-uninteresting daily toils in the hope there lies ahead a future of personal economic progress which will provide and secure leisurely retirement.
The uncommon man on the other hand is the intellectual or man of action who drives the public narrative. Maintaining his superior status in a democratic society requires he keep a finger on the pulse of the populace. When the common man begins to lose his sense of hope in a favorable future the uncommon man, in order to maintain his status, must placate the masses by providing a positive vision that a favorable future lies in wait. To maintain societal stability, keep the masses striving for more and better, the uncommon man paints a picture of prosperity near at hand, the good life awaiting those who sustain the necessary drive to be successful.
The philosopher Eric Hoffer thought an uneasy, socially and economically threatened populace of common men who, perhaps, had lost the dream of upward mobility have the potential to produce mass movements that have in the past and will likely in the future dramatically affect the course of history.
Given the state of our world, these days, it seems to me, what we need to do is seek out an uncommon man of superior artistic ability.

Mythical Thinking

I’ve been trying to understand, lately, what exactly perpetuates the fairly widespread ideas of conspiracy theory surfacing these days in the political sphere. It occurs to me that perhaps many of us are being visited in our thinking by a deep-seeded primal intuition: that appearance and reality are intertwined.
The problem with such thinking is that appearances change; what appeared to be one thing one day takes on different meaning at another time in another context. For mythic believers, a rigidity develops. The idea that once an ‘appearance’ is defined and locked in and what is thought to be the case must be the case, any sort of subtle change in or redefinition of what appeared to be the case can only be thought of in terms of conspiracy. Someone or something must be manipulating Truth.
I suppose one who engages in mythical thinking does realize a richly imaginative existence, one that can be shared with other like-minded conspiracy theorists, of which, it appears, there are many. One would hope, in the interests of a healthier society, reality will make an appearance at some point.