I have this friend who, fairly out of the blue, received a shocking medical diagnosis that put to question the likelihood he would be unable to carry on his chosen life-style not to mention the possibility of an all-too-sudden permanent demise. Well, upon re-evaluation the dire prognosis was over-turned and things suddenly reverted to how things had been, you know, business as usual, except, the scare of imminent demise led my friend to a re-evaluation of priorities, what, essentially does matter after all and a sudden acute awareness of Here and Now.
I guess what the shock of a good scare can do is bring Here and Now into sharper focus. And, of course, Here and Now is where we live and should be where we always want to be but often aren’t, completely, distracted as we tend to be by thoughts of what occurred last week or what will happen after dinner tonight, perceived occupational successes and failures, personal relationships, the rising cost of satisfying our material desires, our minds constantly flitting from one thing to another. We live so much of the time, it seems, in a fog through which Here and Now is only occasionally glimpsed.
The whole episode has me thinking I need to spend more time focusing on Here and Now.
I’ve been reading that, as we observe the world around us, the amount of information we receive through our senses: visual, aural, smells, all our sensory input is too great for our brains to process.
So, what happens is we conceptualize: we ‘package’ what we observe into easy to understand tidbits of information that, unfortunately, tend to leave out a whole lot of what is really there before us; all kinds of information we simply find inconceivable.
This is, it seems to me, unfortunate; if we spend a bit more time observing and less rushing to categorize we might gain some insight into the inconceivable. I’m inclined to proceed in such a manner; at least until I lose myself in inconceivability.
I’ve been thinking, lately, that perhaps I’m taking some of the events of the day a bit too personally. I’m thinking my sensitive, insecure ego is causing me to become increasingly intolerant, less understanding of those with different views than mine and making it less likely I will fairly assess what’s happening around me. Occurrences, no matter the cause have little to do with my stilted sense of appropriateness, my biased ideals and the sooner I come to grips with reality the better.
At any rate, I’m pretty sure I’m not the only one dealing with the evil ‘I’ which causes so much turmoil in the world. I know there are spiritual endeavors that offer direction in ego suppression, subordinating the invented Self. Meditative disciplines emphasizing focus on the now and allowing thoughts to pass through one’s mind has the potential, I think, to set me in a more healthy and productive place. I just need to start putting in the time, focus on the now, maybe practice some deep breathing.
I’ve been alone in the wilderness now for more than twenty-four hours. Other than the occasional canoe passing by I’ve seen or talked with no one.
Nothing particularly unusual has happened here other than last evening I fell in the lake trying to get into my canoe. I spent considerable time after that rigging up lines to dry things out which they pretty well were by morning.
So, I was thinking about what I miss being in the wilderness and one of the first things that came to mind is music which when I’m not in the wilderness I am usually listening to or is at least playing in the background.
I find it interesting how some musicians’ names seem to fit their profession so well. Take Esa-Pekka Salonen or Luigi Boccherini or Antonine Dvorak. When I say these names out loud I just want to repeat them over and over because they’re so rhythmic sounding (well, maybe not Antonine Dvorak so much).
The composer I’m thinking of now is Aaron Copeland who I guess doesn’t have a particularly rhythmic sounding name but his music seems to suit the wilderness. It seems to me Appalachian Spring would be really good background music for where I presently am. I’m not in Appalachia and it’s not spring but never the less.
I do know the title of that work really doesn’t refer to the season but rather a water source. I found this out only recently. Even so I still am inclined to think of the season when I hear the piece. Also I think of Jody Foster who sang Simple Gifts in an episode of Kung Fu for David Carradine who played Kwai Chang Caine even though he’s Caucasian.
The movie that I think of when I think of Jody Foster is Taxi Driver with Robert DeNiro. In it she plays an adolescent prostitute.
I’m all alone in the wilderness. At least it’s someplace I would call wilderness. I know for a fact no one lives within miles of here and there aren’t any roads within miles of here either.
That’s not to say there aren’t people around. I saw four people just minutes ago but they aren’t within sight now. For all intents and purposes I’m all alone. At least I have been for the last three hours and seventeen minutes which is how long ago I entered the wilderness.
Right now I’m looking out across a lake.
Although it’s been a couple of minutes since I wrote that last sentence I’m still looking across the same lake in so far as I haven’t moved from the spot I was at when I wrote the last sentence. It’s a beautiful scene; the sun sparkling off of the water, the variety of greens in the trees on the far bank, the multi-colored rock outcroppings reaching down into the dark water. It could be a painting.
Of course I know it couldn’t really be a painting because then what I’d be looking at would be some sort of pigment spread on canvas or paper or something rather than the real water and rocks and trees I’m seeing.
That’s not to say if what I was looking at was a painting that the painting wouldn’t be real. It is real in my imagination in so far as I can imagine this scene as a painting.
So I guess there’s no reason to think that the painting I’m imagining of the scene that I’m looking at is any less real than the water, trees and rocks.
My daily meditations have me focusing, lately, on mindful attentions. Today, as I arise from my nocturnal slumbers to the feng-shui of my bedroom, I inhale deeply, exhale, and mindfully absorb the world around me. As I turn to the closet I wait, patiently, for the day’s wardrobe to present itself. Today I embrace change; I will become the plaid shirt and striped pants.
In the kitchen I am enveloped by the silence. I inhale the fragrance of freshly brewed coffee. Staring down into the dark, amber liquid I deliberate on the space between my thoughts. Mindfully, I lift the cup and contemplate the anticipated feel of the warm liquid on my palate and dwell for a time on the importance of observation in place of determination.
The tamarack tree outside my window beckons. I feel myself becoming one with its gnarly branches lightly swaying in the breeze and find myself becoming rooted to this place. As the wind begins blowing harder my back twists, fingers bend painfully, needle-like leaves detach. I am aware of the impermanence of existence and I share the suffering and pain of the fragile Larch for whom I shed tears in empathy. I pull away, release my embrace. Life is process not a state of being.
Well, at this point I’ve pretty much killed most of the day as far as doing anything productive goes; my painting languishes, I’m behind in my reading, the lawn needs mowing and forget about the groceries for supper. Maybe part of the discipline of mindfulness needs to be being mindful of what is necessary for basic functioning.
I was reading, recently, that science, in the broadest sense is simply the systematic knowledge obtained through observation and experimentation, which means, I guess, that our earliest ancestors were practicing science as they observed and learned the habits of their prey and the locales where edible vegetation could be found. And then, later, our forebears developed a pretty sophisticated understanding of stellar and planetary movements affecting seasonal change and growing seasons: science without question.
There have been, of course, a few observational glitches along the developmental path. Grasping and accepting heliocentricity involved overcoming considerable cognitive dissonance (which might be attributed, to a considerable extent, to the Catholic Church). And, I guess, religion has thrown a monkey wrench into the workings of scientific progress on a somewhat regular basis through the ages. There are still quite a number of folks out there suspicious of ‘science’ when it questions long held beliefs or offers inconvenient truths.
But, it’s hard to argue that our very existence today isn’t due to a significant extent to our embrace of science. And, as we understand more and more about the workings of the natural world and even more questions arise we will trust science to address the questions with the knowledge that a definitive explanation of how it all works will probably never be seen. Progress will continue, nevertheless, new ideas will be presented and peer reviewed until established facts present themselves.
I can only hope education will prevail. Science, after all, is without ulterior motive; the betterment of humankind is its only goal.
I was reading the other day that what we are, when it comes right down to it (way, way down I might add) is ‘collections of vibrating quantum fields, held together in persistent patterns by feeding off of ambient free energy according to impersonal and uncaring laws of nature.’* Vibrating one-dimensional strings or sub-atomic particles organize themselves to form our senses and memories, record and qualify our experiences which are then interpreted in language containing personal pronouns which identify self and, voila, we awaken and become conscious of our individual selves.
It’s a great story, a believable narrative that answers a lot of questions about our unique natures and our reality as we conceive it. There are, of course, other narratives. On a macroscopic level our complex beings seek out and find entities beyond the physical that on occasion reach out and touch us, make us aware of the magic in a changing natural world; give us the capacity to embrace beauty, to love others than ourselves, give us courage in the face of adversity, offer a benevolent overseer to rule our very existence.
There are without a doubt other narratives as well. The question we need to ask is: which stories carry the greater validity, answers the most questions, accounts for nature as we know it. I must admit I’m often swayed by a well stated thought which leads me to embrace, for the moment, the ideas of poetic naturalism, seeing as how it is so convincingly backed up by theoretical physics.
So, for now I will embrace the beauty and complexity of a naturalistic view and set aside explanations requiring any sort of supernatural participant. At least until the next new, well-thought-out conception comes my way.
*credit to Sean Carroll for this wonderful summation.
I’ve been reading, lately, that our innate spirituality is deeply rooted in our evolutionary past. According to the religious scholar John Teehan (actually I don’t know if he’s religious or not but he sure knows a lot about the origins of religion) a sense of the supernatural developed very early on in our evolutionary past.
The early pre-historic survivors of a very dangerous world were those who maintained a constant alertness. They thrived because they kept a watchful eye on the beings around them. They were, more than likely, overly conscientious which led to them over-interpreting under-determined phenomena. In other words, rustling in the bushes and other things they weren’t quite sure about were attributed to intelligent being, like dangerous animals or hostile others. These overly-cautious folks, though, were the survivors because they were ready when danger appeared.
Over the millennia, the watchfulness gene was passed along. Even when no danger was present our surviving ancestors sensed intelligent life where clear knowledge wasn’t available: the mountain top, beyond the clouds, in the dense forest. This sense of an ever-present but invisible intelligence developed into an animistic sense of spirit beings and then eventually evolved to the conception of gods.
I guess what this all means is that the human mind is designed to naturally and automatically interpret the world in terms of intelligent agents: beings acting with intention.
So, anyway, with all this in mind, I’ve been thinking of revisiting the vortices in Sedona, you know, let my primal mind take hold and embrace the spiritual power, maybe even pass through a portal into another realm. Like Kierkegaard said in another context: embrace the absurd and leap into faith.
I seem to be existing, these days, in a state of limbo, not knowing, when I awake in the morning, whether the weather demands long johns or permits short sleeves. Well, it’s not just the weather. It’s also the whether, loose ends and multiple mental directions that have interrupted my normally productive routine.
I understand that, theologically, Limbo has a lot to do with Original Sin. It is, I guess, a place reserved for those who, having given up the ghost but who haven’t had the opportunity to participate in those actions necessary to ensure residence in either the heavenly realm or The Deeps, must go to wait awhile. Maybe a long while, so I understand.
I don’t see the limbo I’m experiencing to be quite so serious. I’m pretty sure I’ll snap out of it soon. Maybe when the weather improves so I can spend more time outside I’ll be able to pull myself together.