I guess the idea of transcending one’s reality has always been imagined by the contemplative mind. For many who seek such adventure religious engagement may provide the pathway to that other world imagined to be beyond painful relationships, workplace power struggles or battles involved in securing a bit of personal dignity, in realizing a certain respect from others.
In the past those truly committed to rise above mundane reality had been known to tax their physical health to the extreme, nearing death in order to weaken their natural self-serving propensities in favor, hopefully, of achieving enlightenment, sensing a divine Ground of Being where original virtue is realized, a state of existence where ego is lost, replaced by an inner serenity.
I do like the idea of rising above mundane reality on occasion, to find serenity, but the means to such an end would be more attractive if it didn’t involve masochism.
So, here I am, driving down the road, seeking respite from oppressive reality. I headed off because I find I’m losing focus. The demons are arising, assuming identities of normally empathetic or at least innocuous friends and acquaintances. I’m traveling to a remote location without phone towers let alone wifi; no news for a few days can only be a good thing in my state of mind.
As I pass through unknown small towns and pastoral farmlands, I fantasize carefree and peaceful existences. Such distraction, I know, will only be momentary. What I need to do is reestablish my center of being, the stable base I know is there somewhere. I must find focus to embrace the eternal ‘Now’.
And now, here I sit before gently lapping waters. My surroundings are incredibly peaceful. The quiet is exhilarating. I find it amazing how a simple short getaway can be so immediately rejuvenating. I will try, in the future, to remember to seek out the healing powers of nature.
Having spent some time recently visiting a Christian pilgrimage site of some considerable significance to believers (and history buffs as well), it became apparent to me the penitents amongst the crowds stood out. It was pretty clear there is a deep emotional engagement, a heart-felt belief in the Christian dogma, many of the pilgrims feel and adhere to.
It got me thinking about the sort of commitment other spiritual engagements require of their followers if their followers can be expected to remain followers. Other than Reformed Judaism which appears to be based pretty much on cultural tradition most other religious endeavors expect, if not an emotional commitment, an intellectual discipline whereby the metaphysical can be approached, the value of which for the honest participant is cultivation of a groundedness that is helpful in seeing through and beyond the petty and not so petty distractions life presents with considerable constancy.
Problems tend to arise when differences in doctrinal beliefs lead followers to deny the legitimacy of other traditions. It would be good, I think, if more adherents would focus on the common rather than the different and set aside the arrogance of an assumed superiority.
I’ve been thinking lately about the concept of Samadhi: the realization of oneness, that through focused attention, subject and object merge, which, I guess, means ‘me’, as subject, losing myself in identification with the object of attention, whatever that may be.
The idea seems appropriate to consider these days with my mind soaring a million miles an hour between thoughts of what just happened as well as those of the more distant past and thoughts of what will soon happen and what I should anticipate occurring in the more distant future, most of which being of a personal nature causing anguish to ‘me’.
So, I think what I need to do is take some time regularly, multiple times a day, to focus my attention on a singularity, breathe deep, let the proliferation of thoughts, which will arrive, pass through until I achieve a sense of a much desired peace. I’m pretty sure I can do this. I just need to find an appropriate object on which to focus.
I have just recently spent some time along the shore of the largest freshwater lake on the Continent.
The experience has me thinking about a poetic comment made by a local resident well familiar with the immense waterbody and its impact on the natural environs: the lake, he said, is God.
I’ve been reading how water functions as religious symbol, you know, as primordial formlessness from which all life emerges and as purifier, cleansing the world of the detritus and accumulating filth that profane existence necessarily produces. The big lake does seem to fit the profile in both cases. As I sat on the shore admiring the pristine beauty and vastness, a certain serenity did seem to subvene upon my restlessness. Maybe the lake is God.
I have this friend who, fairly out of the blue, received a shocking medical diagnosis that put to question the likelihood he would be unable to carry on his chosen life-style not to mention the possibility of an all-too-sudden permanent demise. Well, upon re-evaluation the dire prognosis was over-turned and things suddenly reverted to how things had been, you know, business as usual, except, the scare of imminent demise led my friend to a re-evaluation of priorities, what, essentially does matter after all and a sudden acute awareness of Here and Now.
I guess what the shock of a good scare can do is bring Here and Now into sharper focus. And, of course, Here and Now is where we live and should be where we always want to be but often aren’t, completely, distracted as we tend to be by thoughts of what occurred last week or what will happen after dinner tonight, perceived occupational successes and failures, personal relationships, the rising cost of satisfying our material desires, our minds constantly flitting from one thing to another. We live so much of the time, it seems, in a fog through which Here and Now is only occasionally glimpsed.
The whole episode has me thinking I need to spend more time focusing on Here and Now.
I’ve been reading that, as we observe the world around us, the amount of information we receive through our senses: visual, aural, smells, all our sensory input is too great for our brains to process.
So, what happens is we conceptualize: we ‘package’ what we observe into easy to understand tidbits of information that, unfortunately, tend to leave out a whole lot of what is really there before us; all kinds of information we simply find inconceivable.
This is, it seems to me, unfortunate; if we spend a bit more time observing and less rushing to categorize we might gain some insight into the inconceivable. I’m inclined to proceed in such a manner; at least until I lose myself in inconceivability.
I’ve been thinking, lately, that perhaps I’m taking some of the events of the day a bit too personally. I’m thinking my sensitive, insecure ego is causing me to become increasingly intolerant, less understanding of those with different views than mine and making it less likely I will fairly assess what’s happening around me. Occurrences, no matter the cause have little to do with my stilted sense of appropriateness, my biased ideals and the sooner I come to grips with reality the better.
At any rate, I’m pretty sure I’m not the only one dealing with the evil ‘I’ which causes so much turmoil in the world. I know there are spiritual endeavors that offer direction in ego suppression, subordinating the invented Self. Meditative disciplines emphasizing focus on the now and allowing thoughts to pass through one’s mind has the potential, I think, to set me in a more healthy and productive place. I just need to start putting in the time, focus on the now, maybe practice some deep breathing.
I’ve been alone in the wilderness now for more than twenty-four hours. Other than the occasional canoe passing by I’ve seen or talked with no one.
Nothing particularly unusual has happened here other than last evening I fell in the lake trying to get into my canoe. I spent considerable time after that rigging up lines to dry things out which they pretty well were by morning.
So, I was thinking about what I miss being in the wilderness and one of the first things that came to mind is music which when I’m not in the wilderness I am usually listening to or is at least playing in the background.
I find it interesting how some musicians’ names seem to fit their profession so well. Take Esa-Pekka Salonen or Luigi Boccherini or Antonine Dvorak. When I say these names out loud I just want to repeat them over and over because they’re so rhythmic sounding (well, maybe not Antonine Dvorak so much).
The composer I’m thinking of now is Aaron Copeland who I guess doesn’t have a particularly rhythmic sounding name but his music seems to suit the wilderness. It seems to me Appalachian Spring would be really good background music for where I presently am. I’m not in Appalachia and it’s not spring but never the less.
I do know the title of that work really doesn’t refer to the season but rather a water source. I found this out only recently. Even so I still am inclined to think of the season when I hear the piece. Also I think of Jody Foster who sang Simple Gifts in an episode of Kung Fu for David Carradine who played Kwai Chang Caine even though he’s Caucasian.
The movie that I think of when I think of Jody Foster is Taxi Driver with Robert DeNiro. In it she plays an adolescent prostitute.
I’m all alone in the wilderness. At least it’s someplace I would call wilderness. I know for a fact no one lives within miles of here and there aren’t any roads within miles of here either.
That’s not to say there aren’t people around. I saw four people just minutes ago but they aren’t within sight now. For all intents and purposes I’m all alone. At least I have been for the last three hours and seventeen minutes which is how long ago I entered the wilderness.
Right now I’m looking out across a lake.
Although it’s been a couple of minutes since I wrote that last sentence I’m still looking across the same lake in so far as I haven’t moved from the spot I was at when I wrote the last sentence. It’s a beautiful scene; the sun sparkling off of the water, the variety of greens in the trees on the far bank, the multi-colored rock outcroppings reaching down into the dark water. It could be a painting.
Of course I know it couldn’t really be a painting because then what I’d be looking at would be some sort of pigment spread on canvas or paper or something rather than the real water and rocks and trees I’m seeing.
That’s not to say if what I was looking at was a painting that the painting wouldn’t be real. It is real in my imagination in so far as I can imagine this scene as a painting.
So I guess there’s no reason to think that the painting I’m imagining of the scene that I’m looking at is any less real than the water, trees and rocks.