Category Archives: politics

Transcendence or Distraction?

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It occurs to me the single thing common to all humanity is the desire to deflect, in some way, mundane reality; to find meaning beyond routine daily existence. Aldous Huxley calls such an accomplishment transcendence. Whether it be of a spiritual nature or other special interests, hobbies, travel or whatever the desire to transcend is primary motivator.

Is such pursuit transcendence or simply distraction? If the latter, what are we distracting ourselves from? Could it be the existential fear of having to find our true values: the fear of living an authentic life?

Or maybe we realize we don’t need to get all philosophical about doing what we enjoy, for whatever the reason may be. Maybe making up and playing a board game may be sufficient irony in response to such questions.

Different Hats

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I have a friend who is a school administrator. Although he never complains, it’s apparent the pressures of the job are often trying. He told me once that the job requires him to wear different hats by which I assume he meant the need, sometimes, to act the policeman, other times to accommodate with a smile undeserved criticism, and so forth.

As I think about this, hat wearing, in fact, often carries meaning beyond its basic head-covering function. Political affiliations may be conveyed, products advertised, and humorous familial contexts presented. These presentations of identity along with the desired in-group associations the wearer wishes to convey may also carry an accompanying negative reaction that the hat wearer may not desire. Repulsion and hostility being real possibilities.

So, thinking about it, I intend to be careful what I put on my head.

Acronyms

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I’ve been thinking about the plethora of acronyms we all must keep track of these days to stay even remotely in touch with what’s going on in the world. For instance: The MAGA folks have enabled DOGE to fire NIH staff and medical researchers and are pressuring universities to cut DEI programs and suppress support for BLM protests. Enabled by congressional majorities MAGA has exacerbated natural disasters by cutting FEMA staff, has created ICE to arrest and deport BRCs, cut funding to PBS and NPR.

It’s all very difficult to follow. Because of my ADD leading to OCD and, I fear, PTSD, I’m finding it hard to decide on BLT’s or PB&J for lunch.

Story Lines

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As people became more sedentary during the Neolithic era tribal groups united forming larger populations. These disparate groups, to form a functioning society needed to share a common sense of the way things are, a shared belief system. They needed a storyline that all could grasp, accept and believe in order to accept a hierarchical structure to deal with property ownership and exchange of goods.

A workable storyline would need to include reference to the supernatural. Human uncertainty requires connection to an entity that can be appealed to when crops fail, drought occurs, or outsiders threaten the groups existence.

As societal stability evolves, multiple story lines will develop, one flexible and open to new developments, another rigid, protective and resistant to change. Hopefully stable institutions will be in place at that point to accommodate such diversity of thought.

An Ominous Future?

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In 1935 Sinclair Lewis wrote a novel: It Can’t Happen Here, detailing the horrors of a totalitarian dictatorship. In the novel the ‘corpo’ government takes control, restrictions on personal freedoms emerge and the press becomes the voice of the state, dissidents are rounded up and imprisoned or executed and minorities become scapegoats. Young men are conscripted into the quasi-militaristic “Minute Men’ whose task is to seek out and arrest anyone suspected of subversive activities. As people began to realize their loss of freedoms mass demonstrations formed and were brutally put down by the oppressive regime

In America today we see militaristic ICE agents assaulting immigrants deporting them without legal recourse to interminable prison time in Venezuela. We see attempts to suppress free speech in the racist intentions to cancel Diversity Equity and Inclusion programs in colleges and universities. We see ICE agents removing books from public libraries which can only be seen as an attack on education.

This totalitarian wave we’re experiencing is intended to overwhelm us; resistance is necessary; silence is acquiescence.

Moral, Amoral Immoral

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I’m wondering lately what part morality plays in our social behaviors these days, how morally ambivalent we’ve become in our acceptance of the less that morally stellar actions of some of our public figures. The ‘designer’ morality many of us assume these days lacks the omniscient overseer Christian believers have: an entity able to impose punishment or reward for behaviors well spelled out and without compromise.

However, we draw our moral guidelines it seems pretty clear that lack of any moral truths has dangerous implications for personal well-being and for our relationships with our fellow man. Amorality turns into immorality that leads to evil intent, the inclination to replace social benevolence with Will-to-Power.

A Shadow Self

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I guess it’s pretty clear that we are all innately susceptible to wicked behaviors. That, while we maintain a respectable public persona within us burns a shadow-self, a dormant entity that when motivated surfaces to exhibit behaviors that can only be described as evil.

There are various reasons why an evil shadow-self might reveal itself: fear of the Other among them. An obsessive jealousy might ignite one’s Darkside as well as vain responses to threatened identity. Instigators might arouse the shadow-selves in whole populations by demonizing a scapegoat as happened with the witch burnings during the Middle Ages and antisemitism in the 1930’s and 40’s.

When the eruption of the shadow-self occurs, our moral imperatives will likely be overwhelmed allowing our innate wicked behaviors to flood in.

A Fall From Grace

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A stable upbringing will usually set most of us on a path to becoming someone worthy of self-respect. Through responsible participation in the mechanisms that contribute to a functional society we will find ourselves woven into the social fabric of our communities, thereby garnering the respect of our peers who share our moral values. Our sense of self-worth will grow into the assumption of political power, of being a man among men.

If, though, pride-in-self becomes excessive one may slide with ease into vanity, a character flaw demanding constant reinforcing kudos. As the need for recognition grows obsession develops, becomes dangerous, finally producing a loss of identity, a non-person results, immoral, prone to unjustified retribution against imagined nemeses. An inglorious fall from grace.

Unimpeachable Truths

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I’ve been thinking lately about the multitudes of good and sincere people in the world who have arrived at dramatically conflicting views as to the nature of reality.

Most all of us rely on what we consider to be unimpeachable support sources for our views and usually a contingent of like-minded others that reinforce our beliefs. The evangelical Christian, the Qanon conspiracy buff and the liberal mainstreamer will tend to approach daily occurrences with sets of premises and then conclusions that are quite different. Such conflicting perspectives are the stuff of the social divisiveness manifesting itself these days; the dilemma of free thought in a free society free from coercive oversight, I guess.

I have no answers other than responding with patient tolerance in the knowledge that most everyone deserves respectful acknowledgement of their usually carefully considered views. The hope is that we can all spot disinformation when it presents itself. Hopefully, we can think past the response of the recently interviewed lady asked why she embraces her position on a current controversial idea. ‘I know it’s not true’, she said, ‘but it’s consistent with my beliefs.

The Effete Aesthete

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I’ve been thinking about how visual art is consumed. I’m inclined to believe most people, viewing representational artwork relate favorably or unfavorably as the content reflects their interests: outdoor lovers and landscapes, hunters and wildlife, etc. Then, there are the aesthetes who revel in the beauty of color and composition or disdain the lack thereof. They seek rhythm, form and pictorial depth rather than meaningful subject matter.

The Effete Aesthete takes the visual art experience a step further. She seeks aesthetic nuance, contextual reference or artist intent as basis for value judgement, even though such meaning depends on secondhand interpretation provided by a critic or curator thereby eliminating the need for an honest interpretation of her own. Such action would seem to be a sterile and overrefined approach to visual art viewing.