I’ve been reading that sometimes everyday events can trigger subliminal memories lying deep within the unconscious mind that have nothing to do with lived experience. Psychologists suggest the indeterminate source of these ‘memories’ may be a collective accumulation of insights we share with all who have come before us. How exactly we acquire these insights I find to be pretty mysterious.
The idea, though, seemed somewhat reasonable to me but then I read that inanimate objects may cooperate with these subliminal messages in the arrangement of symbolic patterns; a prime example of which is the grandfather clock that suddenly stops ticking upon the death of its ancient owner. Apparently there are numerous documented incidents of similar occurrences, which suggest we may have mental capacities beyond the physical neurological operations of the mind.
Well, it all appeared to me kind of questionably new-agie, but then, when I considered the idea that over evolutionary time survival has dictated the acquisition of certain intuitive knowledge associated with the natural environment that took on super-natural significance as our ancestors dreamt of the dead, come alive, and witnessed powerful life-forces within nature. The thought made the man and his clock a bit more palatable. And the whole idea of a collective unconscious fits in pretty nicely with the psychic inclinations our primitive, eons-old brains have yet to evolve beyond.
As reasoned and logical as I might wish reality to be, I’ve got to accept, and revel really, in the beauty of the mysterious.
So, as I understand it, a long time ago, way back, as humankind emerged from their hunter/gatherer roots, civilization developed in the Fertile Crescent (it being a place particularly conducive to plant and animal domestication) while much of the rest of the world,( save China and a bit later Mesoamerica), remained tribal people for millennia.
Before too long these newly sedentary farmers created complex societies that produced artisan craftsman and a written language. Unfortunately for those urbanizing folks they didn’t have a good grasp on the importance of environmental stewardship: deforestation and soil degradation took its toll. The civilizations of the Fertile Crescent fell into decline.
But, over the millennia, technologies developed by these folks traveled with relative ease and speed into soil rich Western Europe, where, before long, (relatively speaking), the Spanish, Portuguese, French, English and Dutch became the powers that dominated and exploited the rest of the world.
And so, it’s pretty clear geography and circumstance is responsible to a considerable extent for the historical dominance of the Western Europeans. One would think such knowledge would undermine the racist tendencies of our primitive minds. I fear that’s not the case.
I’ve been reading that Karl Jung, back in the day, suggested, in his investigations of the human psyche, that we are all on the verge, only a step away from, dissociation which means, I guess, that we are liable in times of stress to revert to our earlier primitive natures and become aggressive, confrontational and hostile. A being, so unlike our modern selves re- emerges from deep within our unconscious and we find ourselves fighting for survival in a tribal sort of reality: you get the picture; we take on the persona of a club-bearing, animal-hide clad, primordial screamer.
I kind of get this as I think of my own change of personality as competitive engagements become heated. A sort of insidious aggression, a tooth and nail fight, a winner take all thirst for blood of the vanquished. It’s us versus them, good against evil, long-live the righteous.
But then, later, energy sapped, returned to my safe, nurturing reality, the sensitive, new-age guy I truly am, attuned to my feminine nature, resurfaces, bobs back up and the whole idea of a crazed, primitive me reduces to but a bad dream.
I do have to wonder, sometimes which identity is truly the real me.
I’ve been reading and thinking about what it means to be in ‘the flow’. The flow is, I guess, the state of existence when the sense of self slides to the back of one’s consciousness, when the mind and body are occupied completely with being in the fluid present, doing without second thought.
I think being in the flow should mean one can move smoothly through daily tasks in a timely and creative fashion, side-stepping gracefully the occasional barbs of conflict, toward the meaningful progress of living a richer and more fulfilled life in a moral and ethical manner. I assume that, when one is in the flow, existence is beautiful, but, of course, no one will ever always be there and some of us may never find it at all but for brief glimpses.
Finding the flow, I guess, requires patience and preparation, being attentive and developing skill-sets that increase the likelihood, that, when the opportunity arises, one will be ready to, you know, slip into a mutual symbiosis of support and provision with the world around us.
Easing into the flow does seem to me to be a worthwhile pursuit. I’ll try to prepare myself to be ready for the opportunity should it present itself.
I’ve been recently learning from a very well researched tome that the reasons for the discrepancy in the development of civilizations, over time, around the world, was, contrary to popular opinion, the result of factors that had little or nothing to do with human capabilities.
The so-called cradle of civilization, the fertile crescent in the near east which was the location of the earliest known significant civil progress had the benefits of a variety of domestic-able food plants and large animals which provided the means to create sedentary communities able to diversify energies toward technological developments: a considerable head-start on the rest of the world.
So called backward peoples like the Australian Aborigines remained hunter/ gatherers into modern times because, to a great extent, the lands they occupy don’t accommodate farming and the indigenous fauna isn’t domestic-able. The knowledge these people have acquired, though, makes it possible for them to thrive in an exceedingly harsh environment.
It would appear that humankind has survived to this point in time through a common intelligence and adaptability. Now, if we can all just recognize our mutual worth perhaps we can survive a bit longer.
I’ve been reading a very interesting assessment of the religious conflicts that have been fomenting around the world these days (well, actually, religious conflicts may be the lone absolute all civilizations have realized ad infinitum).
The problem, that has developed into terroristic behaviors according to my very credible source, is disenfranchisement: a lack of opportunity to voice grievances by participating in a political dialogue. Giving marginalized peoples the opportunity to be part of the legitimate social/political structure has been shown to reduce extremist behaviors and even groups with fairly hostile inclinations, people who view non-believers as apostate or heretical, will, given the opportunity, most likely work within a legitimate structure.
So, perhaps, rather than preparing for a cosmic war, opening dialogue, developing mutual trust, bringing the outliers into the fold is a superior philosophical stance. Besides, who can really know which side God is on?
I’ve been reading that after the Big Bang, as life emerged, along with the amoebic beginnings of plants and animals, viruses began their evolutionary development. Then, much later on, as animals became domesticated by the first farmers, cows, pigs and such became hosts to booming viral colonies which had realized living animal cells were a great promoter of the viral life-style. (The animals, of course, being less than discriminating consumers of water, were readily available for viral habitation). Soon, these early viruses found their way to human hosts. The early farmers being unwary, often invited their domesticated animals into their abodes, which, it’s pretty obvious, wasn’t so good for mankind.
In fact, early epidemics of measles, plague, small pox, influenza and such wiped out large populations, the survivors having the genetic wherewithal to pass on immunity to their progeny. So, to jump ahead a few millennia, the early farmers became explorers, sailing the globe seeking peoples to conquer and exploit, a task made considerably easier as they passed on the aforementioned deadly diseases to folks without immunity.
This whole scenario rather points out the geographic advantages (animals to domesticate and such) of the earliest farmers, who, on the positive side passed on their immunities to most of us. Still, it would seem to be sensible to keep a reasonable distance from the family dog: he/she may not kill you but knowing what the animal is inclined to eat and drink, disease is in the offing. And, I don’t know about you but I’m getting a flu shot.
I’ve been reading, lately, about the likelihood the human mind may be considerably more than a physical compilation of billions of neurons, that, in fact, human consciousness is the manifestation of god within, giving humankind the capacity, through mental focus, to alter the material world.
The idea suggests that if we as a species were suddenly to realize the power within us we could bring about great advancements to our civilization not to mention world peace.
I understand there are those among us feeding their enthusiasm for the spiritual mysteries and hidden meanings in traditional religious texts like the kabbalah, Zohar, Gnosticism and the teachings of Hermes Trismegistus. These folks are organizing, believing there to be power in numbers and creating ‘focus groups’ they believe will cure the world’s ills by concentrating their collective consciousnesses toward what they may consider to be positive goods but which, in fact, if any credence may be attributed to the activity at all, may turn out to be not necessarily good for everyone.
But, of course, it’s pretty hard to prove that the human mind is anything more than an organic computer, sophisticated though it is, which allows us each to more or less function within our respective worldly milieus. The idea of being god-within is certainly intriguing and imaginative. I though, as I’m sure you can tell, remain skeptical. On the positive side, I suppose any group activity probably has useful social value.
I’ve been reading that a significant part of the reason for our contemporary intellectual disconnectedness is due to our primitive brains: that our brains evolved to deal with empirical issues like finding food and avoiding predators and social skills like recognizing malevolence and benevolence and working with others for mutual benefit.
The problem seems to be that our pragmatic brain isn’t yet equipped to deal with the abstract knowledge science is providing these days leading to a denial by more than a few folks of the legitimacy of discoveries we could be benefitting from regarding ecological health, stem-cell cures and the nature and fragility of the universe.
Our primitive intuitive natures lead us to global warming denial, destructive fossil fuel extraction and heavy-footprint product production. A recent president went so far as to refer to ‘fuzzy science’ in condemnation of findings unfavorable to economic growth.
So, our intuitive selves tend to lead us toward the supernatural as explanation for the ills and inconveniences we would all like to overcome, and are to blame for the political motivation to slow down important innovation. Scientific discoveries shouldn’t require the faith of a believer. We all need to do a better job grasping the truth offered by our most innovative thinkers.
I’ve been reading about certain 19th Century philosophers, William James and John Dewey among them, who developed a philosophic procedure, pragmatism, to deal with the disconnect between the growing validity of scientific discoveries and long held religious conceptions many folks embraced at the time.
Pragmatism was, and still is I guess, about practicality. Acting on an idea, empirical or religious, will produce either a result that proves to be personally useful, one of practical applicability, or will prove itself useless and disposable. The ‘truthfulness’ of the idea is thus established.
I guess it’s pretty clear that being practical, you know, for the most part, is important in decision making regarding social functioning and earning a living. It seems to me important, though, to hang on to idealisms sometimes no matter how trivial or fantastical they may be. Imaginings need to be limitless and be free to reach beyond any notion of functionality.
James and Dewey realized we live in a steadily evolving, transformational world. We need to spend time seeking the unknown in all its potential absurdness. Who knows, such investigations may lead to useful insights that will counter unwanted future evils.