A Deeper Consciousness: Karma

As I understand it, according to Buddhist philosophy, the quality of the life I am now living is directly related to previous lives my inherited consciousness has lived; if previous creatures, whatever they may have been, had been essentially honorable, moral and upstanding I can expect to reap the benefits of their good behavior in this and subsequent existences; and visa versa.

When I think about how my life has been going to this point I have to believe that at least the most recent past manifestation of my consciousness must have been fairly upright because my life is pretty good and I seem to be fairly well-adjusted. Of course, if I got down to specifics I suppose I might find some aspects of that previous existence that maybe didn’t measure up real well.

For instance, my physical make-up isn’t wonderful which makes me wonder if past me might have been a bit vain about it’s appearance. And, I can’t say I have great confidence when it comes to public presentation which might mean my earlier self was a bit on the prideful side. But, overall, I feel pretty well prepared to face the challenges of life whether good or bad. Perhaps previous me was of a Stoic nature.

I suppose though I shouldn’t become complacent. It probably would be good to step it up, try to be a little more responsive to others, try to be helpful to my neighbors, more understanding of my playroom mates’ eccentricities. After all, my consciousness will be moving on at some point and it would be nice if it found a pleasant future home.

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A Deeper Consciousness: Anger Management

As I sit here contemplating a deeper consciousness it occurs to me excessive anger is a deterrent to achieving my goal. I do understand human (and doll) spirit demands indignation at times regarding injustices in the world. The problem with rage to the point of hating, though, is it becomes personal, focuses on the ‘I’ narrative so detrimental to deeper awareness. (And, I might add here ‘love’ is quite the opposite, broadening awareness of the world).

So, the question is how to put aside petty, and, maybe, not so petty annoyances that stand in the way of my goal. I could, I suppose, just focus on the positive or as the God-fearing do find peace in the assurance that whatever happens is God’s will, but that, it seems to me, would be like putting my head in the sand as it were.

I could, as the Stoics suggest, embrace the bad along with the good as being simply what will inevitably be, holding events at arm’s length thereby keeping them impersonal or like Buddhist teaching realize and embrace the essential suffering of life.

I’ll have to think about this for a while avoiding as much as possible the daily annoyances that come with living in this world and, perhaps, work on separating personal from impersonal.

Maybe the answer is focusing more intensely on my healing crystals. Actually I think I may be getting closer.

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Mother Nature/Animal Nature

I’m worried about Mother Earth. It’s not like I need air to breathe or food to eat or water to drink like those sentient beings of flesh and blood but our Mother as a living, breathing organism needs to be cared for; she is after all responsible for everyone’s existence.

Mother is amazingly resilient overcoming as she has the pressures of an exploding human population but I’m worried she may be losing the battle. She is fighting back as best she can, imposing foundation leveling earthquakes followed by inundating tidal waves and air befouling volcanic eruptions.

The big question is will humankind heed the warnings and learn to work with our Mother in mutually supportive ways.

I was telling all this to my friend Mini-Max. He not too subtly suggested I was being a bit of a hippy, liberal, tree-hugging eco-freak. His position is that our Mother is here to nurture us, we must take what we need to thrive and Mother will have to roll with the punches.

Besides, he said, our Mother has a rather sinister side that manifests itself in our animal natures. Humankind’s very existence is and always has been dependent on some other sentient’s extinction which is a clear indicator of our own vulnerability and need to aggressively pursue our survival.

Thinking about it later, I realized my inorganic make-up did probably give me a fairly unique perspective on the situation and I suppose Mini-Max is right in pointing out the inter-connectedness of it all. Perhaps mankind will destroy itself or be consumed by a stronger cleverer life-form-maybe Mother herself. Then perhaps dolls will inherit the earth.

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A Broader Truth

The Evangelicals stopped by again the other day. I must say I find it interesting how their passionate beliefs lead them to the desire to pass the beauty of their truth on to others. I find it curious that, in the pluralistic atmosphere so prevalent in the world, they’re able to sustain so singular a perspective. The psychic energy it must take to set aside or ignore contradictory philosophic views not to mention modern science must be considerable.

Encouraging people to seek out a sense of the spiritual is certainly to be admired. It’s too bad the evangelicals are so committed to the limitations of their specific doctrine. I happened to notice a statement made by the premiere Christian religious leader recently. He suggested one can be spiritual but not religious, that for many, nature can be a church. He said one does not need to believe in God to be a good person.

How enlightening. If only all religions could set aside the doctrinal trappings that put so many off and concentrate on a broader conception of the ineffable Other.

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Seeking God-Reflexive Spirituality

I’ve been thinking that it’s pretty reasonable to assume god, spirit, soul are non-material entities and since modern science acknowledges an inability to deal with the non-material, empirical knowledge of god is pretty much out of the question. How, after all, can one know for certain without empirical evidence (assuming we can know anything for certain at all)?
But, given the non-causal synchronicities that appear to exist in the quantum universe, who knows what non-material entities may be floating around out there. It seems to me even modern science leaves the door open, maybe even anticipates a glimpse of the ineffable. There’s no specific knowledge as to what the Other might be but I think that whatever it is it must be that which we require to sustain our enthusiasm for existence; that which necessarily is definable by each of us in terms of however or whatever we view the mystery of existence to be.
While dwelling on this recently the concept of Reflexive Spirituality came to my attention. The basic tenets of this, I guess one would call it a discipline, are: metaphorical interpretations of traditional scriptures, a strong pluralistic attitude regarding religious beliefs and an ongoing critical inquiry into religious meanings such as the makeup and nature of God.
I know it all sounds a bit ‘new agie’ but while I’ve never been able to fit myself within any set of formal religious labels, I think reflexive spiritualist may just be what I am.
I trust this realization doesn’t mean I need to join a group or anything. Surrounding one’s self with like- minds I guess can be comforting to some but joining really seems to me to be counter-productive when my motive is seeking personal enlightenment. Group think, dealing with diverse personalities and the inevitable politics would interfere with the primary intention.
From a distance, though, I do like the concept of reflexive spirituality. Embracing the spiritual in whatever form it takes, wherever, whenever, however I’m moved whether it be viewing a Kandinsky painting, celebrating a Hindu festival of lights, meditating beside a mountain stream or …………..
I don’t think anyone really knows when or what it will take for that non-material essence we may call God to make an appearance. I guess I’ll just maintain a positive perspective, avoid distraction and stay alert.

The Sacred and The Profane

The Sacred and The Profane

Seeking God-Master Carpenter

The rich mythology of the Northwest Pacific coast cultures identifies a number of characters that seem likely to have god-like potential. One of these, among the Haida, is Master Carpenter who taught the people how to carve and paint the meaningful imagery that appears on the clan houses.

The story goes that before the people knew very much about art Master Carpenter appeared in a halo of light. He told the Haida to go inside their houses and no matter what they might hear during the night, not to rise from their beds. Even though much pounding and scraping and other noises were heard the people did as they were told. In the morning they found their houses decorated with magnificent carved corner poles and the walls painted with beautiful clan totem designs. Then Master Carpenter told the people he would return each day to teach them the arts of carving and painting.

So, I’m wondering if the Haida people saw Master Carpenter as God. You’ve got the halo and the unreal amount of art produced in a very short time which is pretty potent if not omnipotent. It seems to pretty clearly place him into the realm of the supernatural at least.

I would think that, for the carvers and painters, he should carry a lot of weight-someone to appeal to for inspiration, thank for well-received work and blame for poor performance. I’m just not sure, after he did his initial teaching, how much he continues to hang around.

There’s no doubt he could be useful but I’m not sure he belongs on the short list.

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Seeking God

I’m on a quest. I intend to find God. Well, I hope to anyway. Maybe it’ll only be a glimpse if anything. I know one of the problems with this seeking is how to recognize God once he’s, well maybe I should say it’s, in the vicinity. I’m pretty sure all this anthropomorphizing that has occurred vis a vis God’s appearance can’t be right; it’s just too far-fetched to expect God to have a physical form at all given his/her/it’s penchant for omni-presence, omni-power and all those other omnis. Although I guess if it wanted to assume a physical form it certainly could.

Anyway, I was reading about these Indian mystics who spend years in intense meditation, living in austerity, intent on achieving connection with the unnameable essence within all things and from which all things emanate. And, amazingly, some of them do find what they’re looking for. Their experiences differ but usually have in common a direct consciousness of the ground of being; a sense of becoming one with the absolute; an enlightened sense of a unified cosmos bound together by love.

Well, it’s pretty clear one doesn’t reach such a level of understanding overnight. This God-seeking is a serious endeavor not to be taken lightly if one expects results. I’m going for it; I’ll spend more time in contemplation; discipline myself to reach beyond; set aside timeout from daily routine.

I’ll let you know what happens.

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Kinship

I was reading recently about the Tlingit people of the northwest Pacific coast. They have an incredibly rich mythology illustrated and enhanced by the beautifully crafted art they create.

Much of their mythology focuses on the close relationship of the people with their animal kin. At one time, it’s believed, all life was one until Raven released the sun. Then, in the light, the people scattered: some to the woods where they assumed four legs and heightened senses of smell and sight, some to the air where they became the birds and some to the sea becoming fish.

And still, the kinship remains a sacred connection with all sentient life, which is not to say these people are all vegetarians.

But, I don’t think they should be thought of as cannibals either. I think the animal in his self-sacrifice is offering himself for the good of the clan. And, I think the people recognize this.

Anyway, a lot of stories are told through the exquisitely carved poles these people continue to produce about the inter-relationships between clansmen and animals. In some cases, like the story of Kat and his bear wife unions are formed and progeny produced reinforcing the notion of kinship considerably.

I think the concept is a good one. Respect for all life forms and the knowledge of our mutual dependence upon one another bodes well for our extended existence.

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Fertility Rites

Eastra, the doll of the season, was telling me the other day that in ancient times the beginning of spring at or about the time of the vernal equinox was celebrated with fertility rites which were meant to encourage a general fecundity among all living things animal and vegetable.

Many cultures had gods and goddesses honored in these rites; there was Artemis in Greece, Cebele in Phrygia, Diana in Ephesus and Attis the god of ever-reviving vegetation who was believed to have been born of a virgin and who died and was reborn annually.

I was trying to imagine what these rites might have been like. They probably involved a lot of fertilizing of various seeds and things and to get everyone into the mood, to get their energy up, to really get into the re-generation mind set there probably was a bit of strong drink, wild dancing and singing.

I found out Cebele the Phrygian Earth goddess was honored with a procession involving wild, high pitched flute music and drumming, scattered rose petals and clouds of incense followed by priests and priestesses scourging themselves with sharp knives.

But that was mild compared to the cult of Ishtar that may have involved child sacrifice, ritual copulation and virginal girls dancing around large male genitalia.

Whatever the rites involved the celebrants must have thought it worked. Besides the great fun had by all (excepting the sacrificial victim) animals reproduced, babies were born and crops grew. It does seem pretty magical and I guess it was hard for most people to take for granted the resurrection of the dormant (or dead) without providing some sort of penitential assistance even though we all know Mother Earth is a gigantic incubator and really doesn’t need that kind of help.

I think I’ll celebrate Mother’s magic with a nice contemplative walk in the woods.

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Beyond Space and Time

 

 

Free-thinking Frank was telling me the other day about this group-a movement really-of skeptics dedicated to the task of debunking all things paranormal like ESP, UFO sightings, conversing with the deceased, telekinesis, and anything else they see as magical thinking.  They’re a conscientious bunch, Frank says, avoiding generalization and attending to the particular, which means they pretty much take all claims seriously.

Employing the scientific method these skeptics seek out verifiable data and eye-witnesses with consistent, non-contradictory accounts but for the most part are seeking normal and natural explanations for the anomalous phenomena thought of as paranormal.  Frank said these skeptics find religious claims dubious as well but aren’t inclined to consider them for analysis since they rely so heavily on non-falsifiable premises.

All in all, Frank said he thought the skeptics are on the right track attempting as they are to clear the air of the fog of magical thinking, you know, putting people on the path of verifiable truth.

As I thought about it, I wasn’t so sure; I found myself skeptical of the skeptics.  It seems to me science has relinquished its claim to the ground of truth these days.  The space-time continuum among other things has really messed with our intuitive sense of the cosmos.  Do our processes of thought even correspond to the structure of nature?

So, for me, it’s time to re-examine the paranormal.  The first thing I’m going to do is dig out my birth chart and see what the stars have in store for me.


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