Knowing the Ineffable

I’ve been reading about the religious concept ’Via Negativa’, the idea that the only way to really know God is to obliterate any association one might imagine about a supreme being with tangible realities like personhood, embodiment, even singularity, that to truly grasp the enormity of the concept of an ineffable Other is to eliminate the limitations imposed by naming or envisioning being.

I guess the idea is to sense the presence of the un-nameable, non-entity in one’s surrounding environment and personal interactions every waking moment is to achieve true spiritual enlightenment.

I must say such an idea is intriguing and not totally unfamiliar sensing as I do, well, maybe not in every waking moment, but occasionally, something more in my surroundings and personal relationships than mere physical or psychic reality would suggest.

It’s good, I think, to have alternate ways to contemplate a personal spirituality beyond the limitations of conventional religion.

Eternal Optimism

I’ve been reading, lately, about the primary concepts of stoicism. Among them is premeditatio malorum, which means, I guess, to ponder potential ills in order to keep in mind that bad things may occur at any time to prepare one for the eventual worst-case scenarios that life may impose. The idea seems to be that by living under a slightly dark cloud, one isn’t surprised and overwhelmed when bad things occur.

The concept seems counter-intuitive to the naïve paean to eternal optimism: “things could always be worse” which most of us intone pretty much all the time, even through the pain of the oppressive pandemic. The notion reminds me of Voltaire’s satirical ‘Candide’ where the eternal optimist Pangloss maintains we live in the “best of all possible worlds” even as one terrible event after another fall upon our hero.

But, there are other important stoic concepts to keep in mind, like starting each day with a morning meditation, ending each day in reflection, practicing moderation in all things, speaking less and thinking more among them. All of which suggests stoic practice has many benefits even if eternal optimism isn’t among them.

Upon Reflection

I’ve been reading about the history of the mirror: how the idea of ‘reflection’ took on new meaning over time.

Humankind has, of course, been aware of the reflected image since pre-historic man first gazed into a still pond. The dangers of such a discovery became apparent in Greek mythology when Narcissus, realizing his beauty, became obsessed with his reflection, fell into despair his love of self could never be requitted, killed himself and was reborn as a flower (curious but fitting, I suppose).

By the Renaissance pretty much everyone had access to mirrors. It didn’t turn all Italians narcissistic but the focus on personal appearance brought about by the availability of the reflected image profoundly affected the way people everywhere thought about themselves. Gazing into a mirror makes the gazer aware of his (or her) unique oneness. Social relationships become more complex. The individual, aware of her (or his) physical attributes easily assumed an expectation of relative worth beyond the status assigned by other means such as social rank, wealth or useful contribution to society. Visual presentation: grooming habits, manner of dress hair styling became increasingly significant and for some cultures border(ed) on the ridiculous.

Maybe what we need is a new kind of mirror; something like the ‘mirror, mirror on the wall’ of Snow White, that lets us look into ourselves, see our motivations and desires, moral integrity maybe. It might be eye opening.

The Dissolution of Hope

I’ve been thinking about what happens when life imposes obstacles so overwhelming one loses the hope a better life is within the realm of possibility. A darkness settles in with the realization a livable future doesn’t exist. Socially enabling behaviors, neighborly connections, dissipate, alienation results, hostility develops, obsession finds only the enemy.

Does such a one entertain a death wish or strike back and initiate an evil response?

Moral, Amoral Immoral

I’m wondering lately what part morality plays in our social behaviors these days, how morally ambivalent we’ve become in our acceptance of the less that morally stellar actions of some of our public figures. The ‘designer’ morality many of us assume these days lacks the omniscient overseer Christian believers have: an entity able to impose punishment or reward for behaviors well spelled out and without compromise.

However, we draw our moral guidelines it seems pretty clear that lack of any moral truths has dangerous implications for personal well-being and for our relationships with our fellow man. Amorality turns into immorality that leads to evil intent, the inclination to replace social benevolence with Will-to-Power.

A Shadow Self

I guess it’s pretty clear that we are all innately susceptible to wicked behaviors. That, while we maintain a respectable public persona within us burns a shadow-self, a dormant entity that when motivated surfaces to exhibit behaviors that can only be described as evil.

There are various reasons why an evil shadow-self might reveal itself: fear of the Other among them. An obsessive jealousy might ignite one’s Darkside as well as vain responses to threatened identity. Instigators might arouse the shadow-selves in whole populations by demonizing a scapegoat as happened with the witch burnings during the Middle Ages and antisemitism in the 1930’s and 40’s.

When the eruption of the shadow-self occurs, our moral imperatives will likely be overwhelmed allowing our innate wicked behaviors to flood in.

A Fall From Grace

A stable upbringing will usually set most of us on a path to becoming someone worthy of self-respect. Through responsible participation in the mechanisms that contribute to a functional society we will find ourselves woven into the social fabric of our communities, thereby garnering the respect of our peers who share our moral values. Our sense of self-worth will grow into the assumption of political power, of being a man among men.

If, though, pride-in-self becomes excessive one may slide with ease into vanity, a character flaw demanding constant reinforcing kudos. As the need for recognition grows obsession develops, becomes dangerous, finally producing a loss of identity, a non-person results, immoral, prone to unjustified retribution against imagined nemeses. An inglorious fall from grace.

Our Evil Selves

I’ve been reading that everyone has within them the potential to behave in ways that can only be described as wicked. The idea is that although most of us develop moral values that help us remain socially responsible neighbors, (you know, do unto others as we would have them………..), a shadow self that has the potential to cause us to engage in evil behaviors, lurks within us.

Sometimes obsessions driven by envy, pride, greed or lust can turn us away from the moral guidelines that have made it possible for us to live socially responsible existences. If these obsessions grow and fester, continue unchecked, they may disrupt our sense of identity to such an extent we may forget who we are. When this happens the potential for evil behaviors against our fellows becomes all too possible may even lead us to actions that go far beyond the disquiet that led us initially to the obsessiveness, which can result in a total annihilation of what was initially desired and spiral us downward into self-destruction.

An Impractical Dreamer

I’ve been reading, lately, about the common man, the 99% of the population that make up the social milieu and wondering what exactly common men have in common. I’m guessing these folks (well, us folks) are mostly of middle-of-the-road social and economic status, probably have limited educational accomplishment, likely adhere to some sort of religious beliefs and most certainly rely on a social network of other individuals of more-or less like mind. We’re the everyday working stiffs who execute our often-uninteresting daily toils in the hope there lies ahead a future of personal economic progress which will provide and secure leisurely retirement.
The uncommon man on the other hand is the intellectual or man of action who drives the public narrative. Maintaining his superior status in a democratic society requires he keep a finger on the pulse of the populace. When the common man begins to lose his sense of hope in a favorable future the uncommon man, in order to maintain his status, must placate the masses by providing a positive vision that a favorable future lies in wait. To maintain societal stability, keep the masses striving for more and better, the uncommon man paints a picture of prosperity near at hand, the good life awaiting those who sustain the necessary drive to be successful.
The philosopher Eric Hoffer thought an uneasy, socially and economically threatened populace of common men who, perhaps, had lost the dream of upward mobility have the potential to produce mass movements that have in the past and will likely in the future dramatically affect the course of history.
Given the state of our world, these days, it seems to me, what we need to do is seek out an uncommon man of superior artistic ability.

Finding God

Here in the wilds the breeze is moving through the trees rippling the water, providing a soft music, an accompaniment to the sensual feel of the wind.

We experience individually, our interpretation is our own, it is a personal failure to reduce what is before us to a simple explanation of natural law.