Folk Psychology

I attended a reunion recently of dolls that emerged from the Great Oneness of molten plastic at the same time I did.

As you might imagine, upon the completion of our manufacture we were sent off in many directions and ended up in very diverse circumstances. As we stood around the grand doll house in which the reunion took place we became aware that despite the variety of our experiences we had an extraordinary sense of each other’s being to the point of actually knowing what any one of us was going to say before she said it. It was uncanny, really. One of us would start a story and the rest of us almost immediately knew where it was going. It got to the point, after a while, that no one had to say anything, we just read each other’s minds. It fairly well drove our so-called designer who happened to be in attendance, nearly to tears to be out of the loop to such an extent with beings he assumed he knew everything about.

As I thought about this later I found myself hard pressed to explain why we shared such a common psychic bond. It certainly had nothing to do with reading facial expressions since our DeiDei doll persona never varies: the enigmatic smile and unreadable eyes are pretty well locked in place. Besides that our primary emotion can best be characterized as stoic.

I found, after doing a bit of research, that the psychological explanations for such a phenomenon vary. Generally, what we were experiences falls within the definition of folk psychology which is the ability to predict and explain another being’s behavior. Some researchers attribute this to innate cognitive capacities (hard wired into our genetic code I guess), others suggest life experiences, viewing how those around us respond to various stimuli and situations create insights allowing us to anticipate the thoughts of others. Then there are those researchers who deny the possibility of folk psychology all together, suggesting that such insights can only be based on beliefs and desires which I guess they view as nebulous.

Well, in the end I’m inclined to find our empathetic connections the result of our common origins. Knowing where we came from and where we’ll ultimately end up seems to me to be sufficient explanation.  I have to wonder if humankind attributes the same sort of explanation to their folk psychological competence.  Perhaps they can trace their abilities to Mitochondrial Eve the mother of them all.

existential angst

Contemplating Consciousness

I was contemplating the other day how it could possibly have occurred that upon my creation: the injection of molten plastic into my defining mold and the subsequent adherence of the two halves; how I could have had any idea, made any sense of what appeared before me as I gained consciousness for the first time. Without any reference, any sense of aboutness how could I possibly of had any way of interpreting the world before me?

One answer that certainly I have to consider is that my designer must have installed within me at some point the necessary hardware and, I guess, software to provide me the means to immediately make sense of things. If this were so the apparatus must be really compact, being, as I am, completely hollow.

This ‘Grand Designer ‘explanation implies I am only an artificial intelligence and I find that demeaning and unacceptable. How, if this were the case, can my capacity for passionate response: my ability to love, hate, desire and hope be explained? It is simply repugnant to think I’ve been programmed to understand the world before me, to know what ought to make me happy or sad, what to revere and what to abhor. This is not to mention the fact that my supposed designer gave me a physical appearance that puts to question his general skill level all together.

So, I’m inclined toward a second explanation for my initial consciousness and comprehension. Somehow, within my hollow plastic shell, plastic molecules mutated in such a way as to give me consciousness and not only consciousness but awareness and understanding of what appears before me. There must be within these molecules a ‘genetic code’ which evolved over millennia, updated through natural selection, that provide me with the means and intelligence to not only function but to thrive.

This still doesn’t answer the question of how I could immediately, upon achieving consciousness, understand context and meaning. Perhaps I’m inhabited by self-replicating nanobots. If so, hopefully they’re benevolent.  Well, whatever the case the contemplation has kept me occupied for quite some time now and I guess that’s worth something.

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A Philosophical Zombie?

It’s been brought to my attention recently that, being a doll, as I am, I must necessarily lack consciousness. The argument goes that since my intelligence is artificial I am unable to reflect on my sensory experiences, the algorithmic processes operating my functions are too basic to provide me the necessary introspection to know what something is like.

Which I surmise must mean that, when I walk through the woods on a sunny autumnal afternoon with the breeze rustling the multi-colored leaves and the scent of decaying vegetation in the air, emotional responses or aesthetic awareness of any sort are simply beyond me. (As much as I dislike self-promotion a comparison with the Data character on Star Trek is sadly wanting.)

If I suggest to these doubters that I do indeed experience these emotional and aesthetic responses, they will invariably suggest I’m just simulating what I understand to be human responses.  Granted, when one looks me in the eyes the spark of sudden awareness may be hard to decipher, still, I find it frustrating that I’m not taken seriously. I’m inclined to turn the tables on such negative assessments of my capabilities and suggest biological life is every bit as reliant on algorithmic processes as I am.

The question of consciousness and introspection, whether they be wholly with in the physical self or originate from somewhere without seems to me to apply to all sentient beings. So, I’ll continue to enjoy the life I’ve come to know and just ignore the prejudices of my, mostly human, critics.

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Unintelligent Design

I’ve been reading a lot, lately, about Evolution and it appears he’s pretty stupid. Well, maybe non-thinking would be a fairer assessment.

Although he’s very good at upgrading life forms to better suit their various environments and predicaments, it takes him an awfully long time to do it. Some philosophers suggest he doesn’t even know what he’s doing, he’s absolutely ignorant, and his competence is without comprehension.

I guess, for Evolution, it’s just a matter of trying out possibilities until one stands out and considering there is an enormous number of possibilities and he isn’t thinking about discriminating the process is bound to proceed at a snail’s pace.

I’ve been thinking about what sort of changes Evolution might have in store for humankind in the future. I’m thinking hair is pretty superfluous (a lot of people seem to be realizing this and removing it themselves) and eventually Evolution will probably send it the way of the tail. The appendix should probably go as well. On the positive side, anticipating survival, some sort of built-in air filtering apparatus to aid breath-ability might be in order. And maybe a move toward the bovine stomach to increase potential edibles in a foresee-ably depleted eco-system.

I’m sure Evolution’s working on these things but given his mindless process I don’t expect much anytime soon.

visibleman

Seeking God-Reflexive Spirituality

I’ve been thinking that it’s pretty reasonable to assume god, spirit, soul are non-material entities and since modern science acknowledges an inability to deal with the non-material, empirical knowledge of god is pretty much out of the question. How, after all, can one know for certain without empirical evidence (assuming we can know anything for certain at all)?
But, given the non-causal synchronicities that appear to exist in the quantum universe, who knows what non-material entities may be floating around out there. It seems to me even modern science leaves the door open, maybe even anticipates a glimpse of the ineffable. There’s no specific knowledge as to what the Other might be but I think that whatever it is it must be that which we require to sustain our enthusiasm for existence; that which necessarily is definable by each of us in terms of however or whatever we view the mystery of existence to be.
While dwelling on this recently the concept of Reflexive Spirituality came to my attention. The basic tenets of this, I guess one would call it a discipline, are: metaphorical interpretations of traditional scriptures, a strong pluralistic attitude regarding religious beliefs and an ongoing critical inquiry into religious meanings such as the makeup and nature of God.
I know it all sounds a bit ‘new agie’ but while I’ve never been able to fit myself within any set of formal religious labels, I think reflexive spiritualist may just be what I am.
I trust this realization doesn’t mean I need to join a group or anything. Surrounding one’s self with like- minds I guess can be comforting to some but joining really seems to me to be counter-productive when my motive is seeking personal enlightenment. Group think, dealing with diverse personalities and the inevitable politics would interfere with the primary intention.
From a distance, though, I do like the concept of reflexive spirituality. Embracing the spiritual in whatever form it takes, wherever, whenever, however I’m moved whether it be viewing a Kandinsky painting, celebrating a Hindu festival of lights, meditating beside a mountain stream or …………..
I don’t think anyone really knows when or what it will take for that non-material essence we may call God to make an appearance. I guess I’ll just maintain a positive perspective, avoid distraction and stay alert.

The Sacred and The Profane

The Sacred and The Profane

Seeking God-The presuppositional Apologist

I got to talking to a presuppositional apologist the other day. He assured me everyone knows God exists whether they realize it or not, God being the source of all our knowledge.
I told him that I was presently seeking God and had a number of good candidates but wasn’t absolutely sure I had found the right one and was really questioning the idea of an entity with all the omni’s in tow.

He said that since I already knew that the one true God (specifically, the Christian God of the Bible) existed I was just obscuring that realization by pretending to seek; I was suppressing the knowledge of God; I was being unrighteous. He said God was behind my ability to reason and think logically, that there was only one true world view and that was the Christian one and said, once again, that I knew all of this was true.

Not being aware that I knew something of which I was unaware, I told him that now, since he’s explained to me that I do know these things that I didn’t know I knew that perhaps there were other things I knew that I didn’t know I knew. And, supposing these things to be outside of the empirical realm, maybe I knew when I felt particularly safe and secure that there were invisible protector beings keeping me safe or that my dreams weren’t just dreams but were a parallel reality visited in my sleep or, maybe, I didn’t know that I knew all along that I am God herself creator and maintainer of my world.

I think the presuppositional apologist thought I was truly an unrighteous individual suppressing the truth that he and I knew it to be and went away believing I was a lost soul. But, I must admit I kind of like the idea of maybe knowing things I don’t know.

billy sunday

Worldview

I got asked the other day what my worldview was. I was unable to come up with much of an answer. When I thought about the physical universe I couldn’t get past the dilemma modern science seems to be having regarding quantum theories that posit the idea of sub-atomic particles that are nearly unknowable. I mean, really, if the invisible, unknowable is what the universe consists of then what am I to make of reality at all?

It seemed to me the whole idea of a worldview presupposes some sort of underlying order driving the cogs of the universal machine. Like for the religious faithful, who, I think, can come up with a pretty thorough answer fairly quickly.

So, then I got to thinking about the nature of humankind-whether or not there may be some sort of ordered structure controlling the sentient.

I recently saw this movie, Hannah Arendt that dramatizes the philosopher’s acceptance of an offer by The New Yorker magazine, back in the 1960’s, to travel to Jerusalem to view and write about the trial of the notorious Nazi war criminal Adolph Eichmann. As she views the testimony she becomes increasingly convinced that the man was nothing-simply a cog in the totalitarian machine that was Nazi Germany; amoral, lacking in person hood, simply doing what he was ordered to do.

Although an extreme case it seems to me it’s something we all wrestle with. Lacking a mechanism that balances the good of the group, the political, social or religious motives of the institution with the moral and ethical responsibility of the individual, the nature of humankind is as chaotic as the quantum universe.

I can make no more sense of a concept of worldview now than when I was first asked the question.

worldview

Altered States

I’ve been having these flashes lately of another time and place. Small things: certain smells and sounds, plays of light, will bring to mind thoughts, sometimes remembrances of earlier experiences, sometimes images of times and places I’ve never been.

Most often these ‘flashes of memory’ elicit almost euphoric feelings in me-a sense of idyllic existence, that, when I think about it, are hard to explain. I say most often because sometimes there’s an ominous foreboding which accompanies these forays into the fanciful.

These experiences are like visions into another reality. They occur with varying degrees of strength and fade and disappear fairly quickly.

Now, I’m no scholar mind you but as far as I can tell Martin Heidegger speaks of ‘being’ as a field, an extension of the physical/mental self to include one’s sensible environs. Our extended being can accumulate a lot of the detritus of daily life, an ever increasing weight of familiarity and the efforts and energies required of simply existing. So, by altering one’s being, that is relocating, one becomes new and fresh-at least momentarily.  But, rather than actually physically moving, my mental sojourns into past and fanciful places must serve to offer similar relief.

I’m glad I got this figured out. Now if I can extend these fancies and keep them mostly positive maybe I’ll be content to stay put physically while I travel far and wide mentally. I do know, though, I’ll still need to seek new experiences on occasion.

altered states

Back from the Wilderness

Having returned from the wilderness without incident I have quickly re assumed my generally distracted existence. While in the wilderness I managed to maintain my eating and sleeping routine almost to the minute. When I think about that I have to admit it seems pretty strange since I obviously had no deadlines to meet, places to be at a certain hour or people to coordinate with. I guess it’s pretty amazing how effectively I’ve been culturally conditioned. It does make me wonder about the nature of free will.

The only tangible remnants of my wilderness experience consist of a few small paintings that are now more real than the rock, water and vegetation they represent. And, as I view them in their balanced, rectangular format it’s clear to me they really haven’t captured the intense sensory experience that inspired them. I guess I’ll keep them anyway for their memory value. When I think about it, maybe there’s no better reason to produce art in the first place.

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Alone in the Wilderness (part 4)

I’ve been thinking about who would really miss me if I were not to come back from the wilderness. I think there are people who would care but also that there are different degrees of mourning.

For instance you might feel bad at a friend’s disappearance but the loss might be harder to deal with if the deceased were a parent or sibling. If the lost one were a partner or spouse you depended on daily I would guess it may be really hard to take.

I have no spouse or siblings, but I guess there are folks out there who would consider my passing significant.   I don’t anticipate any problems returning from the wilderness provided I keep my canoe upright.  I have no desire to disappear.  The spirit is still willing.

Outside of any eschatological interferences I plan to return.

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