Tag Archives: Religion and Spirituality

How to Travel as One Ages

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We’ve been thinking about taking a trip to Great Britain in a few months in order to experience a few things we’ve missed in past visits. The ease of organizing an itenerary: flights, ground travel, reservations on-line makes planning a breeze and eliminates much of the uncertainty long distance travel often presented in the past.

But I’m thinking that as we age perhaps the two of us might consider a companion or two to further insure good experiences. Should one of us take an unexpected fall a physical therapist might be useful and then if worse came to worst someone adept at mortuary science would be good to have along.

Of course both would have to be socially compatible as well.

Nightmare Scenarios

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As my mind wanders these days it finds its way into various nightmare scenarios: unsettling thoughts about what may happen when I embark on a soon to occur trip across the big water. I’m having dire imaginings about potential occurrences; lost or pilfered necessities like phone or passport, missed travel connections, unavailable accommodation; the list goes on and on. These thoughts are occurring to me frequently and in great detail and last until I can forcefully break from beneath the dark cloud and relax my furrowed brow, only to imagine another unpleasant scenario a few hours later.

As I check and recheck my travel plans, entertain alternative options just in case, I have to wonder if I’m not making the whole future enterprise more complicated than it needs to be. I know, having traveled as much as I have, problems can be solved, the locals are helpful, and worst-case scenarios are unlikely to occur.

My mind will continue to race and I will worry but I’m still not buying insurance.

Absolute Truth

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I’ve been reading that, as early civilizations evolved, acceptance of hierarchical structure to provide civil order and belief in mythic stories of a spiritual presence added to the stability of the group. Confidence in the truth of their beliefs led these early folks to develop religious structures defined by ‘Holy texts’. Though much revised these sacred books became, overtime, thought of as infallible: absolute truth.

As the content of the Holy books intersected with common knowledge and then, as empirical knowledge about the world became available contradictions challenged beliefs leading to serious unrest, heretical accusations and bloody conflicts. There are no easy outs when infallibility is believed, no room to flex when absolute truth is known.

Not an easy lesson to learn.

An Unsettling Scenario

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I’ve been reading how the infiltration of artificial intelligence entities, robots, into the public sphere has the potential, as AI becomes increasingly sophisticated, to undermine the free and open exchange of ideas necessary to a democratic society.
Algorithms, as anyone who consumes social media knows, feed the reader more of the same. The potential for these entities to harbor hidden agendas, to move the consumer into conspiratorial beliefs is a real concern. The complex nature of the information produced through the computer system, based as they are on a multitude of factors, makes deciphering the how and why of the digital results beyond the comprehension of most human agents leading many to simplistic beliefs in deep state conspiracies like Qanon.
Hopefully mechanisms will be put in place and sufficient political will will be exercised to regulate the increasingly sophisticated cyber beings.

Science and the Humanities

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I’ve been reading, lately, about the distrust science elicits these days from diverse segments of the populace. Apparently, the condemnation isn’t coming only from the religious right who might, I suppose, have a problem with the dismissal of dogmatic beliefs toward which empirical investigation tends to lead, but also from certain intellectuals who see science as reductive explanation for the complexities of our world.

I must admit this second concern resonates with me a bit, being inclined as I am to wonder in awe at the mysteries of nature. My readings have awakened me to the realization that through aesthetic contemplation I can gain a deeper, richer experience of the natural world I find so compelling. The mysteries of consciousness, addressed with such magic by the Surrealists, becomes even more intriguing when considered in the light of neuroscientific studies on the human brain. Art can be appreciated in greater depth when considered in context, provided through historical and archaeological investigation and the psychology of aesthetic response is considered.

I’ll keep this in mind, well, at least be peripherally aware of the contribution science might play in my daily aesthetic experiences even though I find it hard to put language to the ephemeral.

 

Populism

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Political populism appears to be in the ascendance these days.  The idea the ‘power’ is in the ‘people’, the ‘people’ being those rightfully in control, dismisses the opposing views of the minority.  Opposition is unacceptable, lost elections must be the result of fraud, theft; criticism the purview of ‘intellectual elites’.   

Populism simplifies, views differences in terms of power, who’s in charge, distrusts the complexities of democratic structures that require ongoing dialog to self-correct when necessary.  The ‘power of the people’ will be placed in the hands of a strongman who will suppress, unde4rmine institutions in order to impose the ‘will of the people’.   

The attraction of such a position must have something to do with a sense of social impotency, a lack of faith in a democratic society.  The danger is the establishment of totalitarian control. 

Pseudo-Realities

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I’ve been reading about the sophisticated Virtual Reality apparatuses available these days, effective enough, sometimes, for the participant to lose perspective, sometimes needing assistance to extricate herself from the pseudo-reality.

As exhilarating as these experiences may be, I have to wonder whether a druglike ‘fix’ may take hold of the compulsive user to such extent reality is lost amid pseudo-worlds. But, as I think about it, with the multitude of narratives defining these days what is real and true maybe finding a compatible VR ought to be considered.

Seeing Things for What They Are

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I’ve been relying on the news feeds on my phone to keep track of current events, but lately it’s become apparent to me these sorts of news conveyance are duplicitous, intended to convey a message beyond the simple facts of the news. It would appear the need to reach the largest audience possible has developed a media culture that produces a narrative in sound bites intended to ignite strong reaction, feed oppositional inclinations, with algorithms feeding you information you’ll find most alarming in order to instigate an emotional response, in order, essentially, to keep one hooked. Even sports news feeds look to create controversy hinting at block-buster trade deals and disgruntled players likely to cost teams games.

The answer to this is, of course, to find a source of in-depth news coverage that provides multiple points of view and then take the time to read them.

Favorite Things

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I’ve been thinking about John Coltraine’s riff on ‘Favorite Things’: sixteen minutes of musical invention that captures the complexity of human emotion.

That’s what struck me the first time I heard it, but it occurs to me now that the way I am moved, the way the complexity of sound communicates a depth of meaning beyond words that I find so astounding, must in some way define the human condition.

No doubt, my life experience is nowhere near what JC lived, his alcoholism and growing up as he did in the 40’s and 50’s as a black man is so far removed from my white small-town existence, yet he communicates my sense of human experience so effectively I must bow to his genius.

Experiencing the Other

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How can we be limited to what we grasp through our senses?

I have a desire to reach beyond simple reality. The laws of nature can’t be enough to explain the beauty and complexity of the sensual world. Yet, as I think this, I know my intellect demands rationality. What must I do to accept the existence of both the sensual and super-sensual?

Many thinkers much brighter than me have, as Kierkegaard put it ‘leapt into the absurd’, grasped religious faith. Did the weight of physical existence lead them to sense a supreme deity, the underlying truth of existence? Whatever drew them to a belief in the super-sensible mustn’t have been a simple matter, an out may have been demanded. Blaise Pascal’s rational:’ I believe in the existence of God; if I am right in this belief I will be rewarded in the end. If I’m wrong it will be of no consequence’, reveals the uncertainty all believers (and most sensible non-believers) will always face.

The richness of possibility suggests the best answer.

The Sacred and The Profane