Tag Archives: religion

Beyond Space and Time

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Free-thinking Frank was telling me the other day about this group-a movement really-of skeptics dedicated to the task of debunking all things paranormal like ESP, UFO sightings, conversing with the deceased, telekinesis, and anything else they see as magical thinking.  They’re a conscientious bunch, Frank says, avoiding generalization and attending to the particular, which means they pretty much take all claims seriously.

Employing the scientific method these skeptics seek out verifiable data and eye-witnesses with consistent, non-contradictory accounts but for the most part are seeking normal and natural explanations for the anomalous phenomena thought of as paranormal.  Frank said these skeptics find religious claims dubious as well but aren’t inclined to consider them for analysis since they rely so heavily on non-falsifiable premises.

All in all, Frank said he thought the skeptics are on the right track attempting as they are to clear the air of the fog of magical thinking, you know, putting people on the path of verifiable truth.

As I thought about it, I wasn’t so sure; I found myself skeptical of the skeptics.  It seems to me science has relinquished its claim to the ground of truth these days.  The space-time continuum among other things has really messed with our intuitive sense of the cosmos.  Do our processes of thought even correspond to the structure of nature?

So, for me, it’s time to re-examine the paranormal.  The first thing I’m going to do is dig out my birth chart and see what the stars have in store for me.


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Thoughts on an After-Life

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I’ve been reading lately about the various ways different cultures and people think about after-life. Many of the various after-life conceptions identify an inner spirit or soul within each individual that is in some way immortal and will live on in a place determined by their conduct in the life they’ve just left. Some contend the deceased will be reborn taking a living form, animal or human, consistent with their previous moral, ethical existence.

Some researchers have hypothesized what the after-life might be like. One suggests that after death the soul floats into the atmosphere where it lives off of the ultra-violet rays from the sun. Another believes after death the self will find itself in a dream word of memories and mental images. Still another thinks the mind will merge into a collective consciousness the downside being it will relinquish its personality.

But, the idea about what the after-life will be like that I like best is that each person will experience a world of her own, unique to herself and consistent with her earthly existence. If my next world follows my nature then it will be filled with wonder and uncertainty and I will continue to question, to look for the ever elusive answer and to revel in the ever-present Mystery. What could be better than that?

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Truth and Power

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Brother Abraham, the biblical scholar (who happens to look quite a bit like St. Jerome), was telling me the other day about the beginnings of the early church.

He said that early on there were all sorts of different beliefs about God; some thought of him as creator-in-chief, others saw him as an ever-present spirit permeating all of nature; even God’s gender was questioned by some.

People, Abraham told me, looked for different ways to get in touch with God.  Some thought the church with it’s doctrines and rituals was the way to go but others thought they could meet God themselves if they tried really hard so they sought revelation through fasting and other kinds of bodily denials.  Others believed secret knowledge was hidden in the words of the Bible, there to be deciphered by the truly committed.

Then, while the Christians were busy seeking an audience with God the Romans were feeding them to the lions or killing them in other really nasty ways because they felt the Christians were disrespecting the true gods which of course were the Roman ones.

But, around the year 300 or so the Emperor Constantine had a revelation of his own and declared Christianity not only lawful but THE religion of the whole Roman Empire.  Then he provided lots of money to build churches which made the early church fathers very happy.

These early bishops soon took a dim view of people seeking God on their own.  They encouraged them, in not always pleasant ways, to come into the fold and renounce their heretical ways since they (the bishops that is) felt that they clearly didn’t need the competition.  And, besides, they (the bishops again) had Truth on their side.

Well, I went home and thought about this story for a while.  I had to wonder if conflicts such as these are really about truth.  It seems to me the desire to be in charge has something to do with it.

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Demons

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The demons are after me these days.  They’re insinuating themselves into my consciousness relentlessly and in ever more devious ways.  They invade my psyche with unhelpful thoughts.  They seek and find my psychic weaknesses-poke at them to bring them to the surface.

They manifest themselves in the most unlikely places, turning friends into evil antagonists, pleasant situations into depressing occurrences.  I must be on my toes constantly to identify their presence-separate them from normalcy.  They come by so frequently lately I’m beginning to be able to identify each individually:

There’s Andros the sewer of discord, Alastor the personification of curses and the host of Hindu Rakshasas poking and pestering but perhaps the greatest distress emanates from Kali who is constantly inciting me to violent action.

I’m consolidating my energies.  Soon I’ll call them together and give them each a sound thrashing.  It may have to wait until spring.

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The Plain Truth

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The Jesus People stopped by the other day.  They wanted to know if I was interested in learning the Plain Truth.  When I didn’t immediately respond I was told that ever since the sins of Adam sentient beings (such as myself, I guess) have found themselves in a downward spiral away from God, and, being lost, attempted to find meaning on their own, their egotistic hubris leading them down dead end paths of misunderstanding and away from the mysteries of life and God’s purpose for all.  They told me all I had to do was appeal to God to reveal himself to me and I would then be in possession of the Plain Truth; just don’t over-think it.

I responded that I was cognizant of an essence outside myself, an ineffable aspect alive within and without nature that I recognized nourished my imaginative being allowing access to infinite possibility.  It provided a truly positive beauty I thought about and nurtured daily through meditation and community with nature.

Well, we found ourselves at a standstill; they clearly saw me as a lost soul heading south and I was pretty sure I didn’t want to travel their road no matter what direction it was going.  They walked off hoping, I suppose, for a more favorable response from my neighbor.

But the thing is there was no animosity present in our exchange maybe because we, on some level, recognized a kindred sense of common pursuit.  We’re all searching for the ineffable, just taking different paths.  Hooray for pluralism.

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Winter Doldrums

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The winter doldrums have set in.  Nature lies in dormancy and I must admit I’m affected.  My thoughts increasingly become dark.  It’s like I’m living under a black cloud.

It seems like everyone’s rubbing me the wrong way these days.  I’m getting negative vibes from dolls (and people) I usually co-exist with easily.  Why does it seem they’re trying to impose their values-values that make absolutely no sense to me or with which I totally disagree.  I’m perfectly ok with others having opposing views but why can’t they just keep them to themselves.

And the weather’s terrible; cold, cold, cold.  I’m afraid of being taken outside, my plastic body becoming brittle and cracking; then I’d be in a fix.  I’d be destined for the scrap heap no doubt.

If I was religious I might be thinking about the sweet here-after, but given the mood I’m in crossing the River Styx is the more likely consideration.  I wonder which place houses the more interesting residents.

Oh well, I know it will pass. One morning I’ll wake up to a slightly stronger sunshine which will trigger a change.  I’ll once again be my usual upbeat self with an added bit of residual annoyance.

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Who Are We?

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Celestial Steven was waxing idealistic recently about the tenuous existence of humankind.  He said, that, early on-that is way, way back in time-cooperation among advanced sentient beings was primary.  An individual’s survival depended upon interaction with others.  On an individual level everyone was equal.

Problems, he said, began when the individual started identifying with a particular group; with group identification came conflict with others.  The whole process has continued to grow and fester into the sectarian, racial, and religious conflicts (not to mention the divisive social class distinctions brought about by economic inequities) we now experience.

So, Celestial Steven said, if we could re-establish the one on one or establish an egalitarian collective everything would be peachy.

Mini-Max, being an unapologetic pragmatic conservative, took immediate exception to this idea.  He said it is only human nature to desire the security of association with one’s own kind.  The social security and economic stability of such alliances brings about fair competition between groups resulting in innovation and invention that lead to affluence and raise everyone’s quality of life.

So, I guess what it comes down to is racing blindly toward self-destruction as we fall deeper into our tribal differences in the interests of more for us or waking up, over-coming our jealousy and fear of the other and moving toward a more egalitarian world.

Well, I think collectivity may be the way to go but I would hate having to give up my playhouse.

celstevminmax

A Renaissance Woman

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During the renaissance period in Europe, when artists weren’t painting scenes from the Bible commissioned by the church, they were likely painting portraits of the rich and famous.

Among the rich and famous at the time was the Borgia family whose numerous intrigues, rumors of incest, murder and orgiastic engagements made for great story telling in 15th century Valencia.

Often the future Pope Alexander VI’s daughter (and lover) Lucrezia was the center of attention.  She was by all accounts a captivating young woman, betrothed twice before her teen years and otherwise regularly used to further the political ambitions of the family.

But Lucrezia wasn’t simply a pawn in the Borgia’s game of political domination.  She was a true Renaissance woman, well educated, fluent in a number of languages including Latin and Greek.  She was politically astute and well-spoken at court where she cultivated friendships with leading artists, courtiers and poets of the day turning Ferrara into a center for the arts.

When one’s flame burns strong it’s often short-lived and such was the case for Lucrezia.  She wound up submersing herself in religion and dying at the age of 39.

I wonder where someone like Lucrezia would fit into the contemporary social milieu.  Would she contribute a strong and articulate female voice to the world dialogue regarding politics, feminism and the arts only to burnout in the futility of the endeavor, find religion and end up probably not being an asset to the abbey?

Whatever happened she would most certainly become a media favorite adored by the left and abhorred by the right.

ddsquashhat1

Cultural Autism

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I was thinking the other day about the significance of the temple guardian figures one finds at the entrances of eastern religious shrines and temples.  The guardian, I understand, is the symbolic protector of the sanctity of the sacred space; he stands as defender against essence or evil threatening contamination or dilution of the truth within.

For many, the temple (or church or other social or economic institution) embodies a culture with which they deeply identify.  So I got to wondering what would happen if that culture was compromised.  What would happen if our sacred cultural space(s) were invaded by a malevolence that convinced us the tenets we’ve always held to be irrefutable were in fact not only refutable but quite false; without merit of any sort?

Since so much of who we are, how we identify ourselves to ourselves and others is tied to these now discarded cultural tenets do we become ‘culturally autistic’-blank stare meeting blank stare as we pass on the street unable to relate in any way to our neighbors beyond basic physical functioning?

I’m really not too worried about this happening to us dolls as we’re pretty tightly united by our vulnerabilities.  Here in the playroom, we have managed to maintain our basic values even with a fairly steady influx of new and diverse members.  The rules we set for ourselves focus on maintaining a mutual respect for each other’s self-worth as well as a collective sense of strong group participation that leaves no one out.

So, I think we have pretty good control of the sanctity of our playroom space and I guess we probably don’t need a symbolic guardian figure although there has been some discussion about forming political parties.  Is two too many?

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The Post-Modern Man

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I-Ron, the post-modern man, was telling me the other day he never misses church on Sundays even though he doesn’t believe in God.  He said he enjoys the company of the faithful while knowing he will probably never and, anyway, had no interest in experiencing the faith himself. Then, he said that, come to think about it, he didn’t really believe in anything particularly other than those immediate impressions that allowed him to go about his daily activities.

So, when he found out one of the members of his congregation had taken his own life recently and how unsatisfactory that action was in the eyes of the congregation and the church, all he could think of was the scene from Dante’s Inferno where the suicides are imprisoned in trees and are constantly pestered by the nasty Harpies landing on them, breaking off limbs and causing much pain and distress.

Although he felt a bit guilty about not feeling any remorse and pretending concern, I-Ron could only see the story as colorful and not the least bit disturbing.

Well, even though I do lean toward a moral relativity myself I had to feel a bit sorry for I-Ron; how can one really enjoy life without having strong moral feeling of any sort?  I wondered to what level of Hell Dante might assign I-Ron.

suicideand harpies