I’ve been trying to understand, lately, what exactly perpetuates the fairly widespread ideas of conspiracy theory surfacing these days in the political sphere. It occurs to me that perhaps many of us are being visited in our thinking by a deep-seated primal intuition: that appearance and reality are intertwined.
The problem with such thinking is that appearances change; what appeared to be one thing one day takes on different meaning at another time in another context. For mythic believers, a rigidity develops. The idea that once an ‘appearance’ is defined and locked in and what is thought to be the case must be the case, any sort of subtle change in or redefinition of what appeared to be the case can only be thought of in terms of conspiracy. Someone or something must be manipulating Truth.
I suppose one who engages in mythical thinking does realize a richly imaginative existence, one that can be shared with other like-minded conspiracy theorists, of which, it appears, there are many. One would hope, in the interests of a healthier society, reality will make an appearance at some point.
I’ve been thinking about the George Orwell novel “1984”, how the totalitarian regime in the book implemented catch phrases to secure the minds of the populace. ‘War is Peace’ is used to establish a permanent enemy, a scapegoat, that can be blamed for any and all ills that befall the citizenry. ‘Freedom is Slavery’ discourages individualism, promotes tribalism in order to keep everyone bound to the collective. ‘Ignorance is Strength’ encourages the subservient populace to forego intellectual reflection, follow the dictates of those in power, not think about things to hard and they will realize contented peace. The message is, I guess, that given such ideas along with sufficient deterrents a totalitarian regime turns people into sheep without them realizing it.
It does seem a bit familiar these days but I guess as long as a free exchange of ideas remains in place reasonable responses can happen.
The idea of routine these days has taken on a sort of oppressive new meaning, limited as we are in our ability to socially interact and move about freely without concern of infection. Before the onset of the dreaded virus relieving a tedious daily cycle was as simple as a museum visit or dinner out with friends, experiences that give life meaning, expand imagination and help us realize possibility.
The conundrum has me thinking about cyclical time, how daily experiences reoccur with a good deal of regularity. Eastern Religions have long understood time to cycle on a cosmic scale which, I suppose, gave hope to those living less fortunate existences (who also looked forward to reincarnation). The philosopher Fredrich Nietzsche came up with a thought experiment he called Eternal Recurrence. The idea is to suppose one is destined to live this life over and over repeating the same experiences forever, an eternal cycle. The implication is, that if such were to be the case, one would want to be very careful that each moment of life was lived to the optimum: as best and as positive as one could make it happen.
What we need to do in covid world, I guess, is find ways to sustain ourselves positively, in uplifting ways. As important as it is to stay centered, alive and present in the moment, distraction may be in order. Many may find solace in readings with happy endings while others may seek the catharsis of apocalyptic disaster literature. Hobbies might be developed. Exercise is always good, solitary sport activities might be explored.
I really don’t have any particular advice for anyone, just trying to work it all out for myself.
As things began spiraling out of control she wondered if belief in God was a viable option.
Well, maybe belief was the wrong word. It seemed to her unlikely one can suddenly ‘believe’ something, but there were remnants of belief she had taken to be credible at some earlier time in life. There were beliefs introduced to her as a child that had drifted along in her sub-conscious all these years until recent existential shock brought them (the beliefs) to the surface, beliefs which seemed, suddenly, to be just the thing these extraordinary times require.
So maybe it was more like expedient, practical to seek and find a supernatural entity to appeal to in these dire times when her resources were strained and uncertainties about her very survival constantly weighed upon her. She had settled, after all, as she had thought about it over the years, on an enlightened agnosticism, resisting the hard atheism embraced by some. God as a concept was elusive but not easily dismissed in totality and now seemed the time to, if not make re-acquaintance, at least allow the embedded idea to come a bit closer to the surface. There is something comforting about the idea of a benevolent overlord, protector, benefactor in these uncertain times.
But finding and maintaining belief, she realized, wasn’t that simple.
The unsettling events of recent months that have brought us to what we are led to believe is a ‘new normal’ have provided me glimpses into unfamiliar territory. It’s not, of course, that the basic lay of the land or its population of warm-blooded inhabitants are any different than they were last year, but I find myself drifting into uncharted psychological waters.
The restrictions that we have necessarily imposed upon ourselves, cautions about travel and social gatherings, seem to have spawned new realizations, subtle perspectives: not exactly epiphanies, I suppose, but unfamiliar mental states I find to be quite interesting and pleasant. These brief insights have led me to the thought that I have lived most of my life in a limited world, a fairly tightly bounded universe.
Well, while I find it unlikely I will have any great experiential happenings in my foreseeable future I do find these occasional brief glimpses into the unknown refreshing.
I seem to be drawn, these days, to readings of a distinctly foreboding nature, philosophical outlooks despairing of the human condition, views that someone of a stoic nature might see as realistic, I suppose, but for those of us who rabidly consume the news a dark psychic presence persists as a familiar companion. This even though the scientific community races to relieve us of the potential devastation of the dreaded virus, developing, as they are, a viable vaccination.
Nevertheless, here I am, reading more Kierkegaard. ‘The Unhappiest One’ is written as an address to ‘The Fellowship of Buried Lives’, a rumination on who most aptly deserves the title. The first test is whether the contestant fears death, an immediate disqualification since the unhappiest one must certainly be without hope or sense of life’s values. To further cull the dour participants the title holder must to be found unhappy in her personal memories of the past and deceived in her hope for the future by the shadow of memory (K’s words here); hers is an unhappy consciousness.
Well, I’m certainly not in the running for such a title and I suppose there is something cathartic about grasping the idea of true, deep sorrow. Still, I really need to find something to read that’s a bit more uplifting.
I’ve been reading about an archaeological trek into remote Honduran jungle in search of a legendary ancient city. It was quite an amazing adventure, an Indiana Jones-like quest complete with impenetrable jungle, deadly snakes and swarms of biting insects. Upon the adventurers return to civilization several of them were found to have contracted a devastating disease: sand fly bites had introduced into their blood streams a most insidious parasite.
Due to the variety of mutations the tiny invaders assume, medical researchers were (and still are) hard pressed to even begin to eradicate the disease. No treatment now available will rid an infected body of the parasite completely, meaning, I guess, that one must play host to the uninvited community of little blood swimmers in perpetuity.
The reality of the situation rather takes the romance out of it all for us armchair adventurers: I suppose National Geographic will have to suffice.
I’ve been reading about the disenchantment with and removal, these days, of monuments to past figures of note whose behaviors, in retrospect, are being found wanting. The issue has me in mind of a trip I took to Eastern Europe awhile ago.
After the fall of the Soviet Union a massive effort to remove the statuary of the Communist elite, found in most every village, led to the creation of a ‘theme park’ near Vilnius in Lithuania. Large scale sculptures of Lenin, Stalin and lesser known figures were situated in a park-like setting with walking paths inviting public viewing. As I strolled along the shaded garden-like pathways, admiring the formidable statuary and thinking of the evils these men perpetrated against the captive populations, I became aware of barbed wire fencing encircling the park. Upon closer examination I found an ersatz moat and ‘guard towers’ as well: a not so subtle reminder, I suppose, of the years of oppression suffered during the Russian occupation.
I wonder if a similar theme park might be erected to house, in remembrance, statuary of our own forbearers who’s racist and anti-Semitic behaviors reasonably deserve a stern admonishment at the very least.
I’ve been reading, lately, about the paradigm of sensual pursuit, the epitome of the insatiable, unrepentant lover.
The idea of maintaining inextinguishable desires is generally thought of these days as perverse, especially given the notoriety of the recently deceased Hollywood mogul whose despicable behaviors over the years were indeed onerous. But, in a purer sense, the notion of a categorical love, love of an ideal rather than that limited to an individual has a certain aesthetic beauty about it: romantic love in its finest sense.
An interaction of willing participants of romantic inclination, it seems to me, although likely requiring a bit of deception regarding singularity of interest, draws out the natural affinity for, an awareness of, human potential we all share and benefit from as we grow toward completeness of being.
I like the idea very much if instinctual social proprieties of mutual respect are observed. Realizing, as I do, though, my own energy limitations I’ll leave such pursuits to the young.
I’ve been thinking about the subject matter I’ve been seeking, lately, in the books I’ve been buying, titles like: The Coddling of the American Mind: How good intentions and bad ideas are setting up a Generation for Failure, and How America Lost Its Mind: The Assault on Reason that’s Crippling Our Democracy, might seem to suggest an inherent skepticism on my part regarding the general intelligence of my fellow citizens. Before even opening the covers on these books, just the fact of selection would appear to suggest critical assumptions on my part, and I’m realizing that such an assessment of my intentions is probably pretty accurate.
These books are filled with criticisms of the ‘cancel culture’ removing statues and place names of statesmen in our past found to no longer be P. C. or racist or worse; ‘helicopter parenting’ (pretty self-explanatory); ‘safetyism’: protecting ‘fragile students’ from having to face unpleasant truths; how we have ‘woke’ to subtle, systemic racism (no complaint here); how the ‘heckler’s veto’ shouts down views unfavorable to the shouters. And I find out about how ‘deep state’ conspiracy theorists are undermining our trust in social institutions. Alternative realities, fed by misinformation and half-truths presented by dubious sources whose real aim is the lucrative income outrage can produce.
Anyway, this deliberate move on my part to find and delineate the flaws in contemporary society, reinforcing what I already believe, has me rethinking my intellectual consumption as I sit back in my armchair with furrowed brow. I fear I’m probably not serving the common good to any great extent, realizing as I do that others following their own intuitive inclinations, consuming information supportive of their perspectives, are as unlikely as I am to be swayed in their beliefs.
The chasm seems to be widening. It’s hard to oppose the ‘democratization of truth’ in a free society no matter how much misinformation abounds. I wonder if we’ll be able to unite when push really does come to shove?