Category Archives: drawing

What we’re all entitled to

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I guess it’s pretty clear there are those among us who presume moral entitlement, whose imagined self-worth provides them the impetus to butt into lines, swerve dangerously through traffic, and, generally, push off the stage those they find to be in the way of their selfish desires. Depending on the degree to which such people imagine their superiority, their behavior may range from petty annoyances to total disregard for the welfare of those around them.

I’ve been reading that there is evidence to suggest egregious behavior of this sort is becoming more and more common and that it threatens to undermine the values necessary to maintain a cooperative, free society. Cooperation all too often depends on realization of personal benefit. The idea of acting in the interests of mutual benefit for all, of equality and justice, is waning, no longer a viable concept for some.

I guess our capitalistic notions of ‘working hard to get ahead’, which certainly accounts for much good being accomplished, can get out control sometimes, a bit too dog eat dog, blinds some people to the true values of mutual well-being.

I’m going to start thinking more about mankind’s common entitlement to a reasonably happy and content existence, maybe spend some time working toward a more just distribution of resources. Maybe I’ll invite the neighbors over for tea.

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Taking Sides

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I came across this idea, the other day, a comment by Elie Wiesel that suggested we all must take sides. Neutrality, he said, helps the oppressor, silence encourages the tormentor. I guess he was thinking of his time imprisoned during WWII, but the idea sure seems applicable these days. The problem is it takes a lot of energy to take sides. It’s a lot easier to look the other way, to sink into the peaceful oblivion of a misconceived optimism totally unwarranted by the dire events of the day. A head-in-the-sand situation, I guess. And then there’s the problem of feeling impotent, that no matter how one might choose to act it will be too little to make a difference.

Between the desire to bask in undeserved optimism and rationalizing my non-action, I seem to be keeping my Will well distracted. Some people, I know, will seek out a motivator to guilt them into action. I don’t respond well to cheerleaders and guilt is a fairly constant companion anyway. So I guess, for starters, I’ll resolve to spend some time each morning contemplating humankind’s inclination to base instinctual behavior after which I will relish the purity of the Will evident in nature’s lesser phenomena. Perhaps the collective Will will assert itself at some point. I guess it’s pretty clear, though; I have taken sides haven’t I.

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Philosophy for All

by in art, drawing, humor, morality, philosophy, politics, psychology, religion and tagged , , , , , , | 2 Comments

I came across a commentary, recently, suggesting it might not be such a good idea to introduce thoughts philosophical to young people. I guess the thinking was that young minds were not developed enough to handle deep thought, which made me wonder what the commentator thought philosophy is. Philosophy, it seems to me, is, to a great extent, about reflection: thoughts about relative moral values, how best to deal with difficult situations, maybe thoughts about what might underlie our daily existence.

While children may be less inclined toward thoughtfulness, they are certainly intellectually savvy, dealing, as they do, with the rough and tumble world of the playground. What they do have is a general openness to alternatives, particularly when it comes to human relations. Provided a forum for reflection, I suspect most will reach an attitude of tolerance for the other.

So, in my opinion, given these terribly divisive times, I think philosophical thinking should be encouraged in the schools. I have this feeling that, given the opportunity, children could reach out to our hardened unswayable opinionated psyches and teach us all philosophical perspectives on tolerance and mutual respect.

greek philosophers

Natural Selection

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I’ve been thinking, lately, how natural selection manifests itself in myriad ways among plants and animals: adaptation to changing environmental conditions ensures survival of species. And, individuals with superior survival skills pass on their genes to ensure superior off-spring better capable of surviving and thriving in harsh natural environments.

It seems in some ways unfortunate similar evolutionary progress doesn’t happen among humans where mating practices appear to be pretty thoughtless with regard to what sort of off-spring might be produced, you know, in terms of the capabilities needed to deal with life. The less-able results of indiscriminate coupling are, of course, cared for by the more able and humane where as in the animal kingdom such unfortunate progeny would certainly parish.

Still, it seems to me compassion should rule the day. I do think virtuous behavior toward the less fortunate should be expected of thinking beings, but, being thinking beings, mankind might do well to think before passing on seed.

my-demons

 

A life of contemplation

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Lately, I’ve been thinking about what it would be like to go off someplace where I could live more simply; someplace away from the distractions of the ever-depressing news of the day and the energy sapping ego conflicts of the workplace.

I could spend my days contemplating the inherent nature of existence; I could immerse myself in the eternal flow of life. I would find my center and be at one with all things. You know, like St. Anthony (the ascetic) did.

For nearly forty years Anthony lived a hermetic existence in the desert existing on the rare crust of bread offered him by passing pilgrims. He rid himself of all desires of the flesh in the belief that through asceticism ultimate truth would be revealed to him.

There was one night, though, when hedonistic desires descended upon him like a torrential downpour. He wanted, wanted, wanted: good food, good drink and women of any sort. All night he suffered. He fought back with every ounce of his energy. When morning finally came Anthony was spent from the night’s exertions but was also strengthened in the knowledge he could overcome temptation. His commitment was renewed, but, with it, the fear of even greater tests to come.

I guess one has to assume, then, the contemplative life may not be wonderful all the time; I’ll definitely have to temper the ascetic part.  Still, I relish the possibilities, you know, developing some deeply profound insights. I may even enjoy an occasional hallucination.

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Moral Constructivism

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I’ve been reading, recently, something that has me thinking about how morality might be most effectively approached these days. The book, which I would categorize as apocalyptic Sci Fi, tells a story of societal breakdown in the not too distant future. Those who can live in gated enclaves as a means of protection against gangs of homeless riffraff without moral qualms of any sort intent on theft, murder and mayhem. As the situation deteriorates and the enclave is over run, our protagonist, a teen age girl of significant capability, is forced to flee.

Our heroine is no ordinary teenager. She has, over her few short years, compiled a book of verse, a spiritual system, defining god in terms of the realities she faces as civilization collapses. Her notion that ‘God is change’ addresses the primary needs of the people who face disruption and displacement in this dark future world. Survival, she understands, will require flexibility.

As the story moves toward resolution, a small group has banded together and seems to have arrived at a moral understanding based on mutual needs and respect. Coexistence demands an ongoing exchange regarding moral priorities; change is the rule and openness to change must always be on the table: God is change.

The reader is left uncertain as to what the future holds for our small group, but, as I think about it, it seems to me their thinking about morality gives them a much better chance of survival than had they latched onto either a moral absolute or a relativist position.

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Story Lines

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I’ve been thinking, lately, about the multiple story lines that can be thought of as true regarding one and the same experience. That is, a single experience can be explained by emergent explanations, closed systems within themselves. (That have nothing to do, I might add, with political ulterior motives.)

For instance, the object and actors in any experience are composed of basically the same kinds of atomic particles, the movements of which are a complete story or explanation of the event. One could refer to this idea as the Atomic explanation of the occurrence. Then, we can consider the experience in a biological context, how the natural order will lead the actors to predictable behaviors and interactions related to basic physical survival instincts. This, too, provides a complete story in itself.

A psychological story line would focus on relationships and feelings. How actor #1 responds to actor #2’s need for acceptance by the group and, maybe, how the groups’ social dynamic will thereby be affected. On the metaphysical plane, a supernatural agency will oversee events and will ultimately figure in the experiential outcomes. Faith and belief will be required by the actors who wish to tap into the god’s benevolence for no other means are available to affect their destinies.

I guess it’s pretty clear why conflict is so prevalent these days. It seems to be human nature to seek out those of like perspectives, exacerbating divisiveness. Thankfully there are those who can move between these closed story lines and find and promote understanding of differing views, offering hope of finding some sort of common ground. I’m thinking our very existence may depend on it.

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Opposing Views

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I’ve been reading about the dichotomous philosophical views held by the French in the 19th century. One perspective held the great classical civilizations of Greece and Rome were beyond compare and, therefore, a sound basis upon which to guide one’s life. The views of these Neo-Classicists held to staid ideals of beauty and truth exemplified by the ancients, the message being the past holds the principles by which to live.

The other view extolled the virtues of man’s passions. The spirit of life was seen in the serendipitous nature of human existence. These Romanticists championed the flow and flux living presented to the man truly alive. Living fully in the present was pretty clearly the message here.

Interestingly, these opposing views were manifested in the arts of the time. The Neo-Classicists looked to linear emphasis in the imagery on Greek pottery and to the subdued color they found in the art of the ancients they saw on their pilgrimages to Rome. Their more immediate champion was Nicholas Poussin. The Romanticists relished the baroque twists and turns they saw in the paintings of Peter Paul Rubens. Their preferred palette contained the bright colors they found in the exotic cultures of the Near East.

These op positional views fed off of each other; the first staunchly absolutist and rational the second spirited and life-affirming. The first extolled their virtues against the decadence of the second; the second, their flexibility and pluralism against a rigid didactic ism. A lot of great art was created in 19th century France and I’ll bet a big part of the immense creative output was the result of these tensions.

So, I wonder, if everyone everywhere suddenly witnessed an unmistakable ‘Ultimate Truth’, undeniable in any way, so remarkable that all doubt was erased from every mind, what would be the result? It seems to me, even the idea of peace would be meaningless; without opposition there would be nothing to believe.

I can only hope that sort of truth will never become known.

Elvis in memphis

 

 

Cultural Evolution

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I was reading recently that cultures with the best chance, over time, of sustainability, most likely to expand and grow, are the ones which nurture an undercurrent of irrationality. When it comes to cultures, dominance depends on size and stability, and in the case of human cultures it appears the ones most likely to excel are those whose practitioners are most willing to sacrifice self-interest to the betterment of what they see as their cultures superiority, as delusional as that may be.

The underlying current driving these successful cultures is, and has pretty much always been religious beliefs that contain a supernatural overseer whose job it is to instill mutual trust, sometimes through a mutual understanding of the dangers of opposition, keep the populace on the straight and narrow and fiercely committed to correct belief and action. Unfortunately, sometimes beliefs turn in to dogma, intolerance develops and anything not orthodox becomes heretical and conflict rules.

I have to wonder if the cultural upsides of these irrational currents override the downside.

 

medieval vision3

Neuroses and Evolutionary Survival

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It has occurred to me lately to wonder how we, being survivors of countless generations of evolutionary perfection, having obtained the genetic wherewithal to be alive at this point in time, can be so prone to suffering from various psychological malfunctioning.

I wonder this because it has come to my attention that a significant number of us suffer from a neurotic emptiness attributable to inadequate nurture. That, while physically healthy, more or less, psychologically many experience a profound emptiness (which, I suspect, may explain, to some extent, the prevalence of religious involvement.)

Anyway, there’s a concept the German’s call sehnsucht, defined as the inconsolable longing in the human heart for we know not what, which seems apropos to consideration of a malady which is likely to again lead to religious involvement, and seeing as how we evolutionary survivors have a predilection to belief in the supernatural anyway, it’s pretty hard to deny some sort of spiritual investment.

My particular inclination is to cultivate a deeper engagement with nature. There’s nothing as spiritually uplifting, for me, as a contemplative walk in the woods.

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