Moral Constructivism

I’ve been reading, recently, something that has me thinking about how morality might be most effectively approached these days. The book, which I would categorize as apocalyptic Sci Fi, tells a story of societal breakdown in the not too distant future. Those who can live in gated enclaves as a means of protection against gangs of homeless riffraff without moral qualms of any sort intent on theft, murder and mayhem. As the situation deteriorates and the enclave is over run, our protagonist, a teen age girl of significant capability, is forced to flee.

Our heroine is no ordinary teenager. She has, over her few short years, compiled a book of verse, a spiritual system, defining god in terms of the realities she faces as civilization collapses. Her notion that ‘God is change’ addresses the primary needs of the people who face disruption and displacement in this dark future world. Survival, she understands, will require flexibility.

As the story moves toward resolution, a small group has banded together and seems to have arrived at a moral understanding based on mutual needs and respect. Coexistence demands an ongoing exchange regarding moral priorities; change is the rule and openness to change must always be on the table: God is change.

The reader is left uncertain as to what the future holds for our small group, but, as I think about it, it seems to me their thinking about morality gives them a much better chance of survival than had they latched onto either a moral absolute or a relativist position.

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Poetic Naturalism

I was reading the other day that what we are, when it comes right down to it (way, way down I might add) is ‘collections of vibrating quantum fields, held together in persistent patterns by feeding off of ambient free energy according to impersonal and uncaring laws of nature.’* Vibrating one-dimensional strings or sub-atomic particles organize themselves to form our senses and memories, record and qualify our experiences which are then interpreted in language containing personal pronouns which identify self and, voila, we awaken and become conscious of our individual selves.

It’s a great story, a believable narrative that answers a lot of questions about our unique natures and our reality as we conceive it. There are, of course, other narratives. On a macroscopic level our complex beings seek out and find entities beyond the physical that on occasion reach out and touch us, make us aware of the magic in a changing natural world; give us the capacity to embrace beauty, to love others than ourselves, give us courage in the face of adversity, offer a benevolent overseer to rule our very existence.

There are without a doubt other narratives as well. The question we need to ask is: which stories carry the greater validity, answers the most questions, accounts for nature as we know it. I must admit I’m often swayed by a well stated thought which leads me to embrace, for the moment, the ideas of poetic naturalism, seeing as how it is so convincingly backed up by theoretical physics.

So, for now I will embrace the beauty and complexity of a naturalistic view and set aside explanations requiring any sort of supernatural participant. At least until the next new, well-thought-out conception comes my way.

*credit to Sean Carroll for this wonderful summation.

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Into the Wilderness with Others

I’ve recently returned from a trip into the wilderness with others. And, while my companions were most congenial, offering, as they did, opportunities to share sights and sounds, I found the experience lacking in ways it’s taken me a while to identify.

Most of my treks into the wilds in recent years have been done solo. Traveling alone means extended times of solitude and contemplation which is really refreshing initially, but, after a while I will inevitably find myself missing conversation. At some point I always seem to experience a descent into psychic depths of a fairly profound nature. And, although these mental travels are not always pleasant they provide me an ultimately refreshing reassessment of my existence. Not exactly an epiphany every time you understand, but usually by the end of my adventures I do sense a nuanced change of perspective.

So, the recent trip with companions to insulate my psyche from its otherwise likely meanderings was a clearly different experience. But, after all, placing one’s self in a situation where nature has the clear upper hand, whether with others or alone I think is pretty worthwhile no matter where one’s psyche might wander off to.

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Story Lines

I’ve been thinking, lately, about the multiple story lines that can be thought of as true regarding one and the same experience. That is, a single experience can be explained by emergent explanations, closed systems within themselves. (That have nothing to do, I might add, with political ulterior motives.)

For instance, the object and actors in any experience are composed of basically the same kinds of atomic particles, the movements of which are a complete story or explanation of the event. One could refer to this idea as the Atomic explanation of the occurrence. Then, we can consider the experience in a biological context, how the natural order will lead the actors to predictable behaviors and interactions related to basic physical survival instincts. This, too, provides a complete story in itself.

A psychological story line would focus on relationships and feelings. How actor #1 responds to actor #2’s need for acceptance by the group and, maybe, how the groups’ social dynamic will thereby be affected. On the metaphysical plane, a supernatural agency will oversee events and will ultimately figure in the experiential outcomes. Faith and belief will be required by the actors who wish to tap into the god’s benevolence for no other means are available to affect their destinies.

I guess it’s pretty clear why conflict is so prevalent these days. It seems to be human nature to seek out those of like perspectives, exacerbating divisiveness. Thankfully there are those who can move between these closed story lines and find and promote understanding of differing views, offering hope of finding some sort of common ground. I’m thinking our very existence may depend on it.

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The God Particle

I’ve been trying to make sense, lately, of what science, particle physics in particular, tells us is the underlying structure of the universe and everything in it. Apparently, there is a “core theory” which informs us that the sub-atomic building block of all matter is something referred to (simplistically according to Mr. Higgs) as the God Particle, which, as I understand it, is a really, really small item that has never actually been seen by anyone.

To further complicate things these incredibly tiny particles occur as wave lengths in vibrating fields which make up everything from the planet Jupiter to the fly currently resting on my living room window. The whole system is in a constant state of flux driven by energies like gravity and electromagnetism.

As mysterious as this all seems, and physicists freely admit there are many questions still unanswered, the underlying consensus is that Quantum Field Theory is sound as far as describing what kinds of things can’t occur in nature as we know it. Certain supernatural powers, such as telekinesis, QFT tells us, simply can’t occur because the energies manipulating the universe on a sub-atomic level aren’t strong enough to allow anyone’s mind to bend a spoon or send knives flying across the room while sitting sedately at the kitchen table.

I think, though, the jury’s still out on mind on mind occurrences like extra-sensory perception. Who’s to say all those quarks and things flying around electromagnetically in vibrating fields aren’t interconnecting Mind somehow. Anyway, I certainly find it all fascinating to think about. I look forward to our noble physicists finding more answers to the big puzzle.

 

Are Watched People Nice People?

I’ve been reading that there are a number of scientifically sound studies in psychology that suggest people tend to be good, more generous, altruistic when they’re being watched. And, more specifically, when they are thinking about God, or gods, or other supernatural entities people are more inclined to behave nicely toward others.

I’ve recently been made aware of the fact that a quite large percentage of prisoners in American prisons suffer from one sort of disability or another. According to the report, one of the most common disabilities among the incarcerated is something called ‘executive function disorder’. What this means, I guess, is that those who suffer from EFD are unable to organize themselves well enough to take care of those basic actions required to function successfully, you know, get the things done that need to be done. These folks are apparently unable to get in step with their fellow citizens, or, to put it more simply, they don’t follow the rules, which seems to me a pretty good explanation as to why they’re incarcerated.

I wouldn’t be surprised if these incarcerated individuals thought about God quite a bit, at least in the beginnings of their time behind bars. I wonder if this means, being watched as they are with great care, these folks are nicer, more generous and cooperative with each other than they might otherwise be.

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Neuroses and Evolutionary Survival

It has occurred to me lately to wonder how we, being survivors of countless generations of evolutionary perfection, having obtained the genetic wherewithal to be alive at this point in time, can be so prone to suffering from various psychological malfunctioning.

I wonder this because it has come to my attention that a significant number of us suffer from a neurotic emptiness attributable to inadequate nurture. That, while physically healthy, more or less, psychologically many experience a profound emptiness (which, I suspect, may explain, to some extent, the prevalence of religious involvement.)

Anyway, there’s a concept the German’s call sehnsucht, defined as the inconsolable longing in the human heart for we know not what, which seems apropos to consideration of a malady which is likely to again lead to religious involvement, and seeing as how we evolutionary survivors have a predilection to belief in the supernatural anyway, it’s pretty hard to deny some sort of spiritual investment.

My particular inclination is to cultivate a deeper engagement with nature. There’s nothing as spiritually uplifting, for me, as a contemplative walk in the woods.

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Absolute Truth and Moral Relativity

I’ve been contemplating, lately, how one might think about the idea of absolute truth. Apparently the philosopher Rene Descartes had a couple of pretty firm ideas about it: he was sure about his own existence and also that of God. I guess, over the ages, religions have latched onto the notion, believing firmly in certain supernatural entities as well as applying the idea to morality. Unfortunately the irrefutable absolute beliefs of one group doesn’t usually translate to the absolute beliefs of those in the next church. The disharmony that arises from the differences isn’t simply friendly rivalry.

There are, of course, secular moral absolutes, too, having to do with murder and theft and other anti-social behaviors seen to undermine the greater social well-being. The trouble with absolutes, moral or otherwise, is that one can usually come up with plausible exceptions: taking a life to protect another, stealing food to feed the hungry and so forth. And then there’s God’s elusive nature throwing into question that particular absolute truth.

I guess such discrepancies are what encourage some hasty thinkers’ leap directly into the embrace of relative truth and morality. This, even though, given some thought, moral relativity will be found to be a poor position to support a thriving, well-functioning society (no matter what some crony capitalists might want us to believe).

So, maybe what makes the most sense is moral diversity and truth seeking rather than truth grasping. If we recognize that different people at different times are experiencing unique and varied situations that have led to ethical frameworks quite different than our own perhaps we need to cut them some slack. If their moral ground is embraced by the populace and provides a safe nurturing environment who are we to complain?

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Absolute Truth

In Groups/Out Groups

I’ve been reading, lately, how evolutionary theory offers insights into human behavior. Apparently, deeply ingrained within our genetic make-up, we survivors have certain inherent inclinations that, despite how desperately we may want to rationalize them away will always be with us. Our ultimate evolutionary need to pass on our genes has embedded within our psyches the drive toward group membership: like-minded individuals to share values and reciprocal support and the presupposition of a supernatural agency. I guess what happens over (a long, long, long) time is that the group establishes an identity: cultural, moral, spiritual, that separates it from other groups.

So, what this must mean is that we all will forever be divided into in-groups and out-groups. In the best of times, I suppose, toleration will reign, there will be peaceful co-existence. But even when such periods exist, the Ins will know that they are the trustworthy ones who recognize the true supernature, which means that there will always be a sort of tension between Ins and Outs that could, and sometimes does, fester and erupt into violence. And such a situation will be more likely to happen, I further suppose, when one group feels its existence is threatened if political power becomes imbalanced. And, as much as one might like to disassociate oneself from this ridiculous op positional stance, you really can’t since you wouldn’t be here to even think about it all if your ancestors hadn’t passed on the necessary survival genes.

I guess this evolutionary perspective explains a lot about the nature of the world today. I will try to remember that as evolution continues to slowly and erratically move along, in some distant future perhaps it will catch up to an intellectual enlightenment.

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What it means to be an Intellectual

It has occurred to me recently that people who identify themselves as being intellectual, or are thought of in that way, are often considered arrogant. There seems to be an elitist connotation associated with intellectualism. The image, I guess, is one of out of touch academic ideologue lacking a pragmatic real world outlook.

And this, despite the fact that intellectualism is really nothing more than an attitude of exploration and investigation; an open perspective to ideas and positions of all sorts. Questioning is the essence of the intellectual stance, which, when healthy, stops short of blanket skepticism to arrive at the best possible answers at the moment, aware, always, that better answers may certainly appear in the future.

According to Richard Hofstadter, former Pulitzer Prize winner and history professor at Columbia, anti-intellectualism has probably always been with us but was exacerbated in America by frontier expansion which left behind the social structures of education, religion and government resulting in social regression. The early pioneers found themselves in a more primitive social situation where rule of law was replaced by retributive payback and moral relativism replaced trusting reciprocity between neighbors. By the time religion finally caught up to the westward expansion the unlettered populace responded to a revivalist approach that undermined education in favor of pure passionate religious response.

What makes all this so fascinating to me is the fact anti-education, anti-intellectual sensibilities have not only not dissipated but, judging by current political occurrences gained strength, at least in some quarters. I wish I knew what it would take to get more people to think things through a little better. I don’t think one has to be an intellectual to do that.

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