Discomfort and Revelation

Life in the playroom can be pretty predictable. It’s a rare day our mundane existence doesn’t rule. Ordinary is almost always the order of the day.  And, although I’m not in the least bored, having as I do a number of creative activities I enjoy and engage in daily, I sometimes wonder whether or not the uninterrupted routine deadens my imagination; if in fact the progress and results of my daily engagements are less than they might be.

So, it occurs to me that perhaps I need to liven up the day, break the routine. This idea is not a comfortable one for me because I do quite enjoy the consistent pace of life and any disruption would be a discomfort causing, at least, some level of anxiety. And, the greater the disruption the greater the discomfort would be, I have no doubt. But, in the interests of potentially achieving superior experiences in my creative endeavors I feel I should began to impose certain discomforts on myself at least occasionally.

I could impose some sort of physical discomfort on myself like running around naked out in the cold until my plastic becomes brittle, but I think the psychological realm is where I should take aim. Perhaps I could volunteer to sing a solo with the church choir. I don’t belong to a church choir or go to church for that matter and can’t really sing which means, if I were to score such a gig, an extremely unpleasant experience would probably await me.

Or, I could make myself available for extended conversation with the Mormon boys. They come around pretty regularly and are always more than willing to tell me about Jesus’ time in North America and the revelations of Joseph Smith who definitely had some good ones.  This possibility has discomfort written all over it.

I’ll have to think about this for a while. It’s going to be a matter of balancing the degree of discomfort and the potential for imaginative invention with the serenity of routine existence and maybe less than wonderful creative results. It’s all about peace of mind I suppose.

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The Ultimate Decider

As I continue my investigation into the possibility of a tangible entity, an ultimate decider, in whose hands our fateful existence resides I sometimes wonder whether such a being must necessarily be thought of as benevolent.

I wonder about this because some of my experiences can only be thought of as less than pleasant. Sometimes, in fact, I find myself in considerable discomfort, in situations which are dangerous if not life-threatening.

The idea of being safe in the hands of the Great Decider might very well be delusional because it seems reasonable, the odds I would guess are 50/50 at best, it is malevolent and more intent on doing me harm than anything else. If scriptures can be believed there are plenty of references that paint the Biblical God as a fairly wrathful being and who’s to say who that wrath may be directed toward.

I realize there are no easy answers to these questions. I guess I face the primal existential dilemma and will have to learn to live with it. I just wish the grip wasn’t quite so tight.

ultimate decider

Seeking God-Reflexive Spirituality

I’ve been thinking that it’s pretty reasonable to assume god, spirit, soul are non-material entities and since modern science acknowledges an inability to deal with the non-material, empirical knowledge of god is pretty much out of the question. How, after all, can one know for certain without empirical evidence (assuming we can know anything for certain at all)?
But, given the non-causal synchronicities that appear to exist in the quantum universe, who knows what non-material entities may be floating around out there. It seems to me even modern science leaves the door open, maybe even anticipates a glimpse of the ineffable. There’s no specific knowledge as to what the Other might be but I think that whatever it is it must be that which we require to sustain our enthusiasm for existence; that which necessarily is definable by each of us in terms of however or whatever we view the mystery of existence to be.
While dwelling on this recently the concept of Reflexive Spirituality came to my attention. The basic tenets of this, I guess one would call it a discipline, are: metaphorical interpretations of traditional scriptures, a strong pluralistic attitude regarding religious beliefs and an ongoing critical inquiry into religious meanings such as the makeup and nature of God.
I know it all sounds a bit ‘new agie’ but while I’ve never been able to fit myself within any set of formal religious labels, I think reflexive spiritualist may just be what I am.
I trust this realization doesn’t mean I need to join a group or anything. Surrounding one’s self with like- minds I guess can be comforting to some but joining really seems to me to be counter-productive when my motive is seeking personal enlightenment. Group think, dealing with diverse personalities and the inevitable politics would interfere with the primary intention.
From a distance, though, I do like the concept of reflexive spirituality. Embracing the spiritual in whatever form it takes, wherever, whenever, however I’m moved whether it be viewing a Kandinsky painting, celebrating a Hindu festival of lights, meditating beside a mountain stream or …………..
I don’t think anyone really knows when or what it will take for that non-material essence we may call God to make an appearance. I guess I’ll just maintain a positive perspective, avoid distraction and stay alert.

The Sacred and The Profane

The Sacred and The Profane

Seeking God-The presuppositional Apologist

I got to talking to a presuppositional apologist the other day. He assured me everyone knows God exists whether they realize it or not, God being the source of all our knowledge.
I told him that I was presently seeking God and had a number of good candidates but wasn’t absolutely sure I had found the right one and was really questioning the idea of an entity with all the omni’s in tow.

He said that since I already knew that the one true God (specifically, the Christian God of the Bible) existed I was just obscuring that realization by pretending to seek; I was suppressing the knowledge of God; I was being unrighteous. He said God was behind my ability to reason and think logically, that there was only one true world view and that was the Christian one and said, once again, that I knew all of this was true.

Not being aware that I knew something of which I was unaware, I told him that now, since he’s explained to me that I do know these things that I didn’t know I knew that perhaps there were other things I knew that I didn’t know I knew. And, supposing these things to be outside of the empirical realm, maybe I knew when I felt particularly safe and secure that there were invisible protector beings keeping me safe or that my dreams weren’t just dreams but were a parallel reality visited in my sleep or, maybe, I didn’t know that I knew all along that I am God herself creator and maintainer of my world.

I think the presuppositional apologist thought I was truly an unrighteous individual suppressing the truth that he and I knew it to be and went away believing I was a lost soul. But, I must admit I kind of like the idea of maybe knowing things I don’t know.

billy sunday

Worldview

I got asked the other day what my worldview was. I was unable to come up with much of an answer. When I thought about the physical universe I couldn’t get past the dilemma modern science seems to be having regarding quantum theories that posit the idea of sub-atomic particles that are nearly unknowable. I mean, really, if the invisible, unknowable is what the universe consists of then what am I to make of reality at all?

It seemed to me the whole idea of a worldview presupposes some sort of underlying order driving the cogs of the universal machine. Like for the religious faithful, who, I think, can come up with a pretty thorough answer fairly quickly.

So, then I got to thinking about the nature of humankind-whether or not there may be some sort of ordered structure controlling the sentient.

I recently saw this movie, Hannah Arendt that dramatizes the philosopher’s acceptance of an offer by The New Yorker magazine, back in the 1960’s, to travel to Jerusalem to view and write about the trial of the notorious Nazi war criminal Adolph Eichmann. As she views the testimony she becomes increasingly convinced that the man was nothing-simply a cog in the totalitarian machine that was Nazi Germany; amoral, lacking in person hood, simply doing what he was ordered to do.

Although an extreme case it seems to me it’s something we all wrestle with. Lacking a mechanism that balances the good of the group, the political, social or religious motives of the institution with the moral and ethical responsibility of the individual, the nature of humankind is as chaotic as the quantum universe.

I can make no more sense of a concept of worldview now than when I was first asked the question.

worldview

Altered States

I’ve been having these flashes lately of another time and place. Small things: certain smells and sounds, plays of light, will bring to mind thoughts, sometimes remembrances of earlier experiences, sometimes images of times and places I’ve never been.

Most often these ‘flashes of memory’ elicit almost euphoric feelings in me-a sense of idyllic existence, that, when I think about it, are hard to explain. I say most often because sometimes there’s an ominous foreboding which accompanies these forays into the fanciful.

These experiences are like visions into another reality. They occur with varying degrees of strength and fade and disappear fairly quickly.

Now, I’m no scholar mind you but as far as I can tell Martin Heidegger speaks of ‘being’ as a field, an extension of the physical/mental self to include one’s sensible environs. Our extended being can accumulate a lot of the detritus of daily life, an ever increasing weight of familiarity and the efforts and energies required of simply existing. So, by altering one’s being, that is relocating, one becomes new and fresh-at least momentarily.  But, rather than actually physically moving, my mental sojourns into past and fanciful places must serve to offer similar relief.

I’m glad I got this figured out. Now if I can extend these fancies and keep them mostly positive maybe I’ll be content to stay put physically while I travel far and wide mentally. I do know, though, I’ll still need to seek new experiences on occasion.

altered states

Contemplation

I read the other day about a study that found that most people have a really hard time sitting alone with their thoughts.

The story related how researchers had asked volunteers to sit alone in a room for fifteen minutes. The room contained nothing but a table and chair and a machine that would produce mild electrical shocks if one chose to use it. Apparently a fairly large percentage of the research subjects chose to administer shocks to themselves rather than sit alone with their thoughts for even fifteen minutes.

Letting one’s mind wander to past occurrences or future possibilities seems to me pretty natural so I guess I don’t understand what the problem was. Focusing on the eternity of now, I must admit, isn’t always easy but my mind is pretty good at wandering.

In fact, I was just thinking about the movie, Altered States, in which the protagonist, played by William Hurt, submerses himself in a sensory deprivation chamber, which is essentially a tank of warm water in a totally darkened cubicle, for hours on end, day after day. His idea was that by doing this he could get in touch with his primal inner self. And I guess he does because he ends up developing simian characteristics.

So, I’m wondering if the reason most people are unable or unwilling to be alone with their thoughts is that they fear glimpsing their innate animal natures.

If this is the case it sure explains our inclination to constantly be distracting ourselves.

contemplation

The Inadequacy of Reason

I was thinking the other day about different kinds of reasonableness.

There is reasoning that follows the dictates of logic based on falsifiable premises and avoiding contradiction. And, then, sometimes the passions get a hold of a person and things can be believed or acted upon based on poor reasoning-things that don’t follow from the supposed justification of the reasoner.

The philosopher, Immanuel Kant, put forth the idea of practical reason. He thought that a belief in God and after-life was necessary (even though not based on falsifiable premises) in order that man behave moralistically and ethically toward his fellows, since such behavior is more difficult than acting exclusively out of self-interest.

Leo Tolstoy wrote A Confession toward the end of his life during a time of extreme disillusionment regarding the purpose of life and the meaninglessness and insignificance of the part he had played in it. His assumption had always been that reason was the ground of existence; that any and all insight and understanding that might be achievable would be so exclusively through reason. And now reason told him that it was all for naught; his existence made no difference in the grand scheme of things. Better to die, he thought.

When he looked around him he saw people engaged in hedonistic pursuits or religious endeavors, neither of which he felt validated a reasoned life. His awakening came upon considering the peasant who toiled and suffered throughout his life but was able to maintain his will to life positively. Maybe lacking formal education and not having too many big ideas to think about had something to do with it, but in their sense of spirit, irrational as it seemed to be, Tolstoy found the answer to his dilemma: reason must embrace the irrational and sustain a faith in the human spirit.

So, if it is fair to assume logical reasoning will not provide the final answers to life’s big questions is a leap into faith despite the irrationality and or absurdities of such the answer?

I guess I’ll stay open to all possibilities: enjoy the beauties of logical reasoning while embracing the spirit. How can I go wrong?

reasonability

Inner-Glow

I’ve been experiencing this strong sense of inner spirit recently. It’s a feeling of strength within, a sense of groundedness and a confidence that I’ll be able to not only cope with but decisively defeat any adversity that may come my way. I find quite a wonderful peacefulness in this.

But, along with this sense of inner strength comes the nagging thought that my ego may be a bit out of control, having been taught from a very early age the virtues of humility. This realization leads me to consider my own short comings which include but are not limited to average intelligence, unapproachable countenance and various biases and intolerances. This in turn brings me back to the anxiety that has been a predominant aspect of my nature as long as I can remember. Someone said, Martin Heidegger I think, that anxiety is the fundamental mood of existence. Boy, sometimes I can really relate to that.

So, I’m wondering if I’m better off in the possibly delusional world of inner strength or in the anxiety ridden reality of humble me.

I think I’ll bask in the inner glow as long as I can. Here’s to positive thinking.

deidei innerlight

Back from the Wilderness

Having returned from the wilderness without incident I have quickly re assumed my generally distracted existence. While in the wilderness I managed to maintain my eating and sleeping routine almost to the minute. When I think about that I have to admit it seems pretty strange since I obviously had no deadlines to meet, places to be at a certain hour or people to coordinate with. I guess it’s pretty amazing how effectively I’ve been culturally conditioned. It does make me wonder about the nature of free will.

The only tangible remnants of my wilderness experience consist of a few small paintings that are now more real than the rock, water and vegetation they represent. And, as I view them in their balanced, rectangular format it’s clear to me they really haven’t captured the intense sensory experience that inspired them. I guess I’ll keep them anyway for their memory value. When I think about it, maybe there’s no better reason to produce art in the first place.

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