What it means to be an Intellectual

It has occurred to me recently that people who identify themselves as being intellectual, or are thought of in that way, are often considered arrogant. There seems to be an elitist connotation associated with intellectualism. The image, I guess, is one of out of touch academic ideologue lacking a pragmatic real world outlook.

And this, despite the fact that intellectualism is really nothing more than an attitude of exploration and investigation; an open perspective to ideas and positions of all sorts. Questioning is the essence of the intellectual stance, which, when healthy, stops short of blanket skepticism to arrive at the best possible answers at the moment, aware, always, that better answers may certainly appear in the future.

According to Richard Hofstadter, former Pulitzer Prize winner and history professor at Columbia, anti-intellectualism has probably always been with us but was exacerbated in America by frontier expansion which left behind the social structures of education, religion and government resulting in social regression. The early pioneers found themselves in a more primitive social situation where rule of law was replaced by retributive payback and moral relativism replaced trusting reciprocity between neighbors. By the time religion finally caught up to the westward expansion the unlettered populace responded to a revivalist approach that undermined education in favor of pure passionate religious response.

What makes all this so fascinating to me is the fact anti-education, anti-intellectual sensibilities have not only not dissipated but, judging by current political occurrences gained strength, at least in some quarters. I wish I knew what it would take to get more people to think things through a little better. I don’t think one has to be an intellectual to do that.

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Our Innate Spirituality

I’ve been reading, lately, that our innate spirituality is deeply rooted in our evolutionary past. According to the religious scholar John Teehan (actually I don’t know if he’s religious or not but he sure knows a lot about the origins of religion) a sense of the supernatural developed very early on in our evolutionary past.

The early pre-historic survivors of a very dangerous world were those who maintained a constant alertness. They thrived because they kept a watchful eye on the beings around them. They were, more than likely, overly conscientious which led to them over-interpreting under-determined phenomena. In other words, rustling in the bushes and other things they weren’t quite sure about were attributed to intelligent being, like dangerous animals or hostile others. These overly-cautious folks, though, were the survivors because they were ready when danger appeared.

Over the millennia, the watchfulness gene was passed along. Even when no danger was present our surviving ancestors sensed intelligent life where clear knowledge wasn’t available: the mountain top, beyond the clouds, in the dense forest. This sense of an ever-present but invisible intelligence developed into an animistic sense of spirit beings and then eventually evolved to the conception of gods.

I guess what this all means is that the human mind is designed to naturally and automatically interpret the world in terms of intelligent agents: beings acting with intention.

So, anyway, with all this in mind, I’ve been thinking of revisiting the vortices in Sedona, you know, let my primal mind take hold and embrace the spiritual power, maybe even pass through a portal into another realm. Like Kierkegaard said in another context: embrace the absurd and leap into faith.

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Contributing to the Social Good

I’ve been thinking it may be time for me to step up and do a little more for those around me. I have for some time been the recipient of a very favorable social environment which has enabled me to live my quite serene life of artistic endeavor and contemplation. But, lately it seems to me that simply offering my unassuming, benevolent countenance is maybe a bit lacking; I could, perhaps, do something more for my neighbors. I don’t think I’m a good candidate for public office of any sort and policing or firefighting is beyond my abilities but it sure seems I should be able to find some way to be of service.

A friend suggested, when I put the dilemma to him, that the best thing I could do for mankind is simply stand aside-just stay out of the way, by which I assume he meant I should let those with energy and capabilities make the things that need to happen, happen.

I still think there must be something, some small skill I could share that might be beneficial. I do like to read, so perhaps I could build a little free library. Then I could fill it with philosophy books. It seems to me it would certainly be a good thing if I were able to turn my neighbors into enlightened liberal thinkers.

 

An Aversion to Heat

I’ve found myself, lately, inextricably rooted in a mindset of cynicism that I think may be due to being in the heat of these southern climes where I am temporarily residing.

Cynicism is not foreign to my nature by any means but it seems to have assumed a stronger grip on my thought processes these days as I endure temperatures in the 80’s and 90’s. For example, when I see all the elderly individuals down here, plodding along on their walkers or holding up traffic in their golf carts, rather than commiserate, I am drawn to thinking that their migration to these sunny climes is but preparation for their soon to experience date with the crematory oven.

And then there’s the ubiquitous border patrol’s insidious presence on the roadways seeking to intercept any illicit Hispanic migrants who might be crossing the border looking for honest work. And this is not to mention the legions of homeless individuals on bicycles, pulling wagons containing all of their worldly belongings, sleeping in the parks while being ignored by a government adverse to social provision of any sort.

Anyway, I’m thinking it may just be the heat that has me so off-center; it may be time to proceed north to cooler climes and a more compassionate perspective.

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Populism

I’ve been trying to make sense of the term populism which has been in the news so much lately. I’ve always thought being popular meant acceptance by a large segment of people-the populus, I guess.

I’m familiar with the idea of popular culture: art forms like comic books, easy listening music, feel-good movies, reality TV and such that are easily accessible to many. On the surface, it sure seems like popularity ought to be a good thing.

But, whereas one might suppose populism might be about bringing everyone together in support of the common good, what it appears to really be about is dividing and conquering. I guess, when it comes down to it popularity generates the ‘Other’. In popular culture the ‘Other’ is the antiquated or out of style, in religion, those on the wrong path. In the political realm a populist seeks to gain popular support often times by demonizing those less virtuous than his own constituency, who are characterized as in opposition to the traditions and values so dear to his followers.

Given the disparate values –realities, really-of so many, I guess it’s probably unreasonable to expect wide spread agreement about political or religious issues. Still, it does seem reasonable to assume that everyone should be in favor of seeking the common good.

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Oneness

I’ve been trying to make sense, lately, of the philosopher Arthur Schopenhauer’s concept of ‘Will’. As far as I can tell, rather than connoting the generally held understanding of the term as having to do with conscious desire, mood swings or self-awareness, ‘Will’ for Schopenhauer is the non-living force, the undifferentiated, timeless, space less, noumenal Oneness from which all differentiated phenomena (including us) is manifest. This means, I guess, that we all share a common origin that may account for our moral proprieties, compassion and fellow-feeling.

Well, as I was contemplating this recently during a three hour flight, the beauty of the idea really hit home. I found myself in an aisle seat in the last plane row right next to the rest rooms. After drinks were served a flow of humanity descended upon me, enveloping me in what I can only imagine must be very much like the primordial ‘Will’ in which we all swam and to which we will return.

I must say the experience was a striking realization of how connected we sentient beings are, at least in a very general sense; so simpatico, comfortable in our oneness as long as we don’t individuate too much. It was actually fairly pleasant in remembrance until I discovered I had acquired an unfamiliar germ that caused me a bit of distress.

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The Basis of Morality

I guess the German Philosopher Friedrich Nietzsche is still getting a bad rap for recognizing, in the late nineteenth century, that belief in Christian dogmas was in a steep decline. And then, he added fuel to the fire by condemning what he called Christian ‘slave morality’, arguing that such a stance undercuts the abilities of the capable among us from exercising the strength and knowledge necessary for social advancement.

Unfortunately for our philosopher certain totalitarian regimes, have, over the years taken this philosophy as a justification to terrorize and exterminate populations of peoples of their choice. It’s all so unfortunate because the valuable message Herr Nietzsche gave to us all is that we need to rethink our moral values, find true ground for our personal moral values rather than rely whole-heartedly on a two thousand year old text.

So, anyway, what got me thinking about this was an article I read recently that suggested our moral values can be thought of as having a firm grounding in evolution. For life as we know it cooperation has always been the key; on a molecular level single cells join together to form complex organisms, which, of course, are basically us. Cooperation is primary to the survival and flourishing of animal life, from acquiring basic needs to the care and protection of off-spring, and is found everywhere. In humankind our inherent cooperative tendencies manifest as love, compassion and altruism. The aberrations hate, lust, greed are fairly looked upon in a negative light.

So, perhaps we should all thank Charles Darwin for having the strength and courage to bring to light the true basis for our humanity.

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Winter Musings

Winter in the northern climes, where I now am, demands one’s attention. Temperatures can be frigid, even gelid; if one is inclined toward optimism, at least fresh. Outdoor activities usually require a reasonably vigorous energy output just to keep up body heat. Walking about can be treacherous; light snow cover over ice almost begs for a twisted knee or sprained ankle. When the wind comes up out of the north it can take one’s breath away. I could go on and on, but the fact is I love winter: the beauty of the high visual contrasts in the landscapes, the deep shadows and black woods on dominating white snow and the clean, pure cold that eradicates the rotting vegetation along with those inhospitable microbes the summer and fall have produced.

Anyway, I was thinking about the analogic connections often made between seasonal progression and animal life cycle: Spring is often associated with youthful exuberance (not to mention fecundity); Summer is thought of as a time of maturation and maximal productivity- a fully realized adulthood; Fall is often seen as a time of rest and reflection, of old age and remembrance of what has been. What, then, does that make winter? I would rule against death because I don’t believe one can be aware of being dead. Maybe dormancy is a bit like the concept of purgatory; not viable as far as I can see.

So, I guess that leaves winter as the after-life. I know hell-fires are a common conception of what one might encounter in the least favorable after-life scenario, but certain medieval thinkers indicated a belief that ice and cold will be a part of one’s final sufferings. So, if winter is Hell and winter is where I eventually end up in perpetuity, I’m thinking it may not be such a bad thing.

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Our Tenuous Existence

I’ve been reading about the recent astronomical discoveries related to gravitational waves and it’s got me thinking about how very tenuous our existence is. Apparently, it’s been known for some time that the slightest variation in gravitational fields could send the earth cascading to its fiery demise in collision with the sun, or, shooting off into space where it’s very dark and cold; not exactly up-lifting scenarios.

I suppose the healthy thing to do would be to not pay a lot of attention to these abstract astronomical notions but the way it’s presented, for anyone with a penchant for SciFi, the vision is pretty terrifying.

I guess researchers have found evidence of gravitational ripples originating from the very beginnings of time and now believe they can actually hear such waves occurring from the collision of two black holes deep in space. If these waves are out there it may be just a matter of time until they get close enough to maybe raise havoc with our solar system.

Let’s hope our brave scientists keep looking, as they have been, I guess, for some time, for other worlds out there somewhere that have the capacity to support life as we know it. Any planets they find that might fit the bill will probably be too far away to do any of us much good, but the knowledge of the existence of such places is bound to provide a bit of peace of mind for us SciFi readers.

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The Nature of Love

I was thinking the other day how emotions sometimes creep up on a person, how they seem to come out of nowhere. Suddenly one finds herself overwhelmingly attracted to someone for no apparent good reason; logic doesn’t seem to play a part in what might be called, I suppose, love at first sight, but may be better described as ‘animal attraction’.

If the object of one’s desire shows any sort of mutual interest things can get pretty complicated.  When one finds herself deeply in love it often comes as a revelation; one moment content living the single life and suddenly emotionally connected to another.  Such a situation can considerably upset one’s well-established independent life-style; tensions will invariably emerge and a re-evaluation of the situation will more than likely be necessary.

At this point a not insignificant dilemma has developed; one must weigh the idea of returning to the peacefulness of single existence against the occasional elation and/or camaraderie of the relationship.  The realization that both parties must assume a stance of ‘give and take’ if the union is to be successfully sustained will bring to light the personal differences the individuals bring to the table.

And, those differences can be significant.

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